{"corpus":"steiner","locus":"GA 161/1915-01-10/p045","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"You know that Ahriman and Lucifer are harmful spirits as long as one is not aware of them, as long as they work in secret. As long as they do not emerge and let men face them eye to eye spiritually Ahriman and Lucifer are harmful in one or another way. Let us suppose that a philosopher appears who develops thought of such a nature that one can grasp it in merely earth existence. He develops thoughts that can live through the instrument of earthly reasoning. That is Hegelian thought! It is pure thought, but only such as can be grasped with the instrument of the physical body and this as we know ends at death.","text_trust":"verbatim","quote_safe":true,"title":"Perception of the Nature of Thought","site_heading":null,"date":"1915-01-10","location":null,"word_count":116,"url":"https://anthroposophy.ai/v1/steiner/en/ga/161/1915-01-10/p045","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"M. Cotterell","identified_edition":"Singles","book_title":"Perception of the Nature of Thought","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA161/English/Singles/19150110p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-01-10/p045"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/161/1915-01-10/p045","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1915-01-10","de_passages":[{"locus":"GA 161/1915-01-10/p044","url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-01-10/p044"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":118,"en_words":116,"ratio":0.98,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 161/1915-01-10/p044","passage_number":44,"text":"Sie wissen, daß Ahriman und Luzifer schädliche Geister sind, solange man ihrer nicht gewahr wird, solange sie gleichsam im Verborgenen wirken. Solange sie nicht so heraustreten, daß die Menschen sich ihnen im Geiste Auge in Auge gegenüberstellen, sind Ahriman und Luzifer schädliche Geister, schädlich in dieser oder jener Weise. Nehmen wir an, ein Philosoph tritt auf und entwickelt den Gedanken, und zwar den Gedanken, insofern man ihn im bloßen Erdensein erfassen kann. Dann entwickelt er den Gedanken so, wie er leben kann durch das Instrument der irdischen Vernunft. Das ist der Hegelsche Gedanke! Er ist reiner Gedanke, aber nur ein Gedanke, wie er gefaßt werden kann mit dem Werkzeug des physischen Leibes, der aber abstirbt mit dem Tode.","text_trust":"verbatim","quote_safe":true,"word_count":118,"url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-01-10/p044"}],"english":["GA 161/1915-01-10/p045"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":118,"en_words":116,"ratio":0.98,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.99,"band":"comparable","note":null,"word_count":6461,"original_word_count":6540,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"M. Cotterell","identified_edition":"Singles","book_title":"Perception of the Nature of Thought","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA161/English/Singles/19150110p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 161/1915-01-10/p044"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}