Life between Birth and Death as a Mirror of Life between Death and a New Birth

To assimilate what spiritual science can give means becoming human, means not remaining a puppet of the sensory world but achieving the freedom which is the element in which human beings should live and work throughout their lives. Indeed, freedom can only be understood in concepts which do not originate in the sensory world. For nothing that is given us from the sensory world can make us free. This is what I had in mind when I wrote my Philosophy of Freedom where I emphasized how—even without reference to the ideas of spiritual science—the foundation of ethics, of morals has to be seen in terms of moral imagination; that is to say, it has to be discovered on the basis of moral imagination, on the basis of something that is not contained in any sensory world, although of course morals should not be considered as being purely imaginary. The whole chapter on moral imagination is an affirmation that human beings throughout life, in so far as they want to spend it in freedom, have to recognize their connection with something which is not a reflection of the sensory world but which has to arise freely in themselves, which they carry within themselves, which is more majestic than the visible stars, which cannot be gained from the sensory world but only through an inward creative process. That is the intention of the chapter on moral imagination.