{"corpus":"steiner","locus":"GA 161/1915-03-27_02/p031","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"When we remember we are conscious that in our inner life we pass over from our present experience to that of our past. We always have the feeling: it is we who stand behind the weaving and movement of our thoughts. This ceases the moment we free the soul and spirit from our head and develop a thinking independent of the body. At that time I used a rather crude simile, saying it is as if we had put our head into ant-heap and then the characteristic confusion had arisen—this indeed is the way the thoughts begin to play into one another. When in ordinary life we combine two of our thoughts, as, for example, the two thoughts \"rose\" and \"red\", we know that in our thought-world we are free to combine these concepts—the rose is red. This is not so when we are outside. There we find life in the thoughts—thoughts have life of their own, every thought becomes a being. One thought runs into the other, while some other thought runs away from another.","text_trust":"verbatim","quote_safe":true,"title":"Lecture I","site_heading":"Three Kinds of Clairvoyance: Head, Heart, and Abdomen","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1915-03-27","location":null,"word_count":176,"url":"https://anthroposophy.ai/v1/steiner/en/ga/161/1915-03-27_02/p031","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"LRZ140","book_title":"Meditation and Concentration: Three Kinds of Clairvoyance","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA161/English/LRZ140/19150327p02.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-03-27_02/p031"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/161/1915-03-27_02/p031","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 161/1915-03-27","ga":"161","lecture":"1915-03-27","kind":"renderings","relation":"another translation or transcription of the same lecture"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"unit_kind":{"kind":"second_translation","base_unit":"GA 161/1915-03-27","note":"A second English translation of the same lecture as 1915-03-27. The German served under this id repeats the German of 1915-03-27: one German text, to be cited at 1915-03-27.","same_lecture_as":"GA 161/1915-03-27","german_repeats":"GA 161/1915-03-27"},"german_anchor":{"de_prefix":"1915-03-27_02","de_passages":[{"locus":"GA 161/1915-03-27_02/p035","url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-03-27_02/p035"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":189,"en_words":176,"ratio":0.93,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 161/1915-03-27_02/p035","passage_number":35,"text":"Wenn wir uns erinnern, sind wir uns bewußt: mit unserem Innenleben gehen wir von einem gegenwärtigen zu einem vergangenen Erlebnis über. Immer haben wir das Gefühl: wir sind es, die hinter dem Gewebe und Gewoge unserer Gedanken stehen. Das hört auf in dem Augenblicke, wo wir im Kopfteil das Geistig-Seelische freiwerden lassen vom physischen Werkzeug, wo wir ein Denken entwickeln, das leibbefreit ist. Ich habe dazumal radikal gesagt: Es ist, wie wenn wir den Kopf in einen Ameisenhaufen hineingesteckt hätten, in dem alles zu quirlen anfängt. So fangen die Gedanken auch an, ein eigenes Leben zu entwickeln und durcheinanderzuspielen. Und wenn wir im gewöhnlichen Leben zwei Gedanken haben und sie verbinden, wie zum Beispiel die zwei Gedanken «Rose» und «rot», so wissen wir, daß wir Herr sind in unserer Gedankenwelt, die Begriffe zu verbinden zu: «die Rose ist rot» und zu der Vorstellung «die rote Rose». Das ist nicht so, wenn wir draußen sind außer dem Leibe. Da bekommen wir in die Gedanken Leben, das Eigenleben der Gedanken. Jeder Gedanke wird zu einem Wesen. Der eine Gedanke läuft zu dem anderen hin, ein anderer läuft von dem anderen fort.","text_trust":"verbatim","quote_safe":true,"word_count":189,"url":"https://anthroposophy.ai/v1/steiner/de/ga/161/1915-03-27_02/p035"}],"english":["GA 161/1915-03-27_02/p031"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":189,"en_words":176,"ratio":0.93,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.99,"band":"comparable","note":null,"word_count":6147,"original_word_count":6236,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"LRZ140","book_title":"Meditation and Concentration: Three Kinds of Clairvoyance","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA161/English/LRZ140/19150327p02.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 161/1915-03-27_02/p035"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}