{"corpus":"steiner","locus":"GA 163/1915-08-27/p009","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Now if what materialistic science states on the subject of sleeping and waking were all that could be said about it, it would seem to contradict an observation I once made here, namely, that an independently wealthy person who hasn't made any particular effort is more often seen to fall asleep at lectures than someone who has been exerting himself at work. This observation would have to be wrong if tiredness were the real cause of sleep. What we have to consider here is that the coupon clipper who listens to a lecture is not focusing his day- waking interest on it, is perhaps not particularly interested in it, may even find it impossible to take an interest in it because he doesn't understand it and is therefore justified in his apathy. He is much more interested in himself. So he withdraws his attention from the lecture to concentrate upon himself. One could, of course, ask: why particularly upon himself? That too can easily be explained. There are certain reasons why the lecture doesn't interest him, and they are usually that he is more interested in other aspects of life than in those under discussion in the lecture, or, at least, in their relevance. But the lecture keeps him from occupying himself with what would otherwise be interesting him. A person who has no interest in hearing a lecture might conceivably prefer to spend the time eating oysters instead of attending the lecture. Perhaps he is more interested in the experience of eating oysters than in that provided by the lecture. But the lecture disturbs him; there is no way for him to eat oysters if he attends it. He behaves as though he wanted to hear it, but it keeps him from eating oysters. Since he can't be eating them, he settles for the only thing available besides the lecture that is disturbing him. The hour ahead is taken up with something that he can only *hear*, something without interest for him. So he turns his attention to the only other available interest: his own inner being, and enjoys *himself*! For his falling asleep is self-enjoyment.","text_trust":"verbatim","quote_safe":true,"title":"2. Consciousness in Sleeping and Waking States","site_heading":null,"date":"1915-08-27","location":null,"word_count":357,"url":"https://anthroposophy.ai/v1/steiner/en/ga/163/1915-08-27/p009","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Marjorie Spock","identified_edition":"AP1988","book_title":"Chance, Providence and Necessity","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA163/English/AP1988/19150827p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/163/1915-08-27/p009"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/163/1915-08-27/p009","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1915-08-27","de_passages":[{"locus":"GA 163/1915-08-27/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/163/1915-08-27/p009"}],"bead_confidence":"medium","length_check":{"de_words":398,"en_words":357,"ratio":0.9,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":0.91,"band":"comparable","note":null,"word_count":5775,"original_word_count":6335,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Marjorie Spock","identified_edition":"AP1988","book_title":"Chance, Providence and Necessity","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA163/English/AP1988/19150827p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 163/1915-08-27/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}