{"corpus":"steiner","locus":"GA 165/1915-12-31/p011-p013","extent":"range","passage_number":11,"through":13,"paragraph_count":3,"first_locus":"GA 165/1915-12-31/p011","last_locus":"GA 165/1915-12-31/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"17. Meditations on the New Year: The Year as a Symbol of the Great Cosmic Year","date":"1915-12-31","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":"Festivals of the Seasons","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA165/English/Singles/19151231p02.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. 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I have, however, often remarked that this in fact refers to our blood and nervous system only, not to the remaining parts of our system. When the ego and astral body withdraw from our head, for instance, they are so much the stronger within other parts of us.","text_trust":"verbatim","quote_safe":true,"word_count":114,"url":"https://anthroposophy.ai/v1/steiner/en/ga/165/1915-12-31/p011","german_anchor":{"de_prefix":"1915-12-31","de_passages":[{"locus":"GA 165/1915-12-31/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/165/1915-12-31/p008"}],"bead_confidence":"high","length_check":{"de_words":106,"en_words":114,"ratio":1.08,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 165/1915-12-31/p008"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 165/1915-12-31/p012","text":"A parallel thing happens on the Earth, when on one part of it there is summer and on the other winter; this also is merely a change of consciousness. The case is the same with ourselves. We are not aware of this, however, because in man the two kinds of consciousness are not of equal clearness; they are of different strength. Night consciousness is beclouded consciousness, for us practically no consciousness at all; while day consciousness is full consciousness of our other side. In the night our lower nature wakes, while with our higher nature we sleep, and it is exactly the same with the Earth, when on the one hemisphere there is winter, on the other there is summer. On one side the consciousness is awake, on the other side it sleeps and vice versa. As I have just said, and as I have often explained, this only holds good in respect to the plant world. We know that the plant world sleeps in the height of summer when there is growth on every side; while it is outwardly unfolding its physical nature—it is asleep. But it wakes to full consciousness during the time when physically, externally, it is going through no development; then the plant world is awake. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 165/1915-12-31/p009","GA 165/1915-12-31/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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Wir sagen einfach zur Vereinfachung unserer Betrachtungen: Während unseres Tagwachens ist unser Ich und unser astralischer Leib in unserem physischen Leib drinnen. Ich habe aber schon darauf aufmerksam gemacht: Das bezieht sich eigentlich nur auf unser Blut und unser Nervensystem, nicht auf unsere übrigen Systeme. Wenn nämlich Ich und astralischer Leib aus unserem Kopf gleichsam heraußen sind, so sind sie in unserem übrigen Organismus um so stärker drinnen.","text_trust":"verbatim","quote_safe":true,"word_count":106,"url":"https://anthroposophy.ai/v1/steiner/de/ga/165/1915-12-31/p008"},{"locus":"GA 165/1915-12-31/p009","passage_number":9,"text":"Es ist ganz parallel damit, daß zum Beispiel, wenn auf der einen Seite der Erde Winter ist, auf der andern Seite Sommer ist. Auch da ist nur eine Umwandlung des Bewußtseins. Das ist aber auch bei uns. Nur beachten wir es deshalb nicht, weil bei uns Menschen nicht die beiden Bewußtseine die gleiche Helligkeit haben. Bei uns sind sie verschieden stark. Das Nachtbewußtsein ist ein abgedämpftes Bewußtsein, für uns praktisch gar kein Bewußtsein, und das Tagesbewußitsein ist ein volles Bewußtsein unserer andern Seite. Unsere niedere Natur wacht in der Nacht, wenn wir mit unserer höheren Natur schlafen, geradeso wie es bei der Erde ist: wenn auf der einen Seite Winter ist, ist auf der andern Seite Sommer. Wenn auf der einen Seite Wachzustand ist, ist auf der andern Seite Schlafzustand und umgekehrt.","text_trust":"verbatim","quote_safe":true,"word_count":132,"url":"https://anthroposophy.ai/v1/steiner/de/ga/165/1915-12-31/p009"},{"locus":"GA 165/1915-12-31/p010","passage_number":10,"text":"So, wie ich es jetzt ausgeführt habe und wie wir es schon öfters ausgeführt haben, gilt die Sache eigentlich nur bezüglich der Pflanzenwelt. Die Pflanzenwelt schläft für uns während des Hochsommers, gerade während sie sproßt und sprießt. Während sie ihr Physisches im äußersten Maße entfaltet, schläft sie. Und sie wacht vollbewußt zu jener Zeit, wenn sie äußerlich physisch keine Entwickelung durchmacht, sondern ihre physische Entwickelung zurückgeht; dann wacht die Pflanzenwelt. So daß wir von allen Pflanzen auf der Erde als einem Ganzen sprechen und diesem Ganzen der Pflanzenwelt kommt ja ein Bewußtsein zu.","text_trust":"verbatim","quote_safe":true,"word_count":93,"url":"https://anthroposophy.ai/v1/steiner/de/ga/165/1915-12-31/p010"},{"locus":"GA 165/1915-12-31/p011","passage_number":11,"text":"Wenn wir von diesem Bewußtsein sprechen, das also ein zweites Bewußtsein ist, welches das mineralische Bewußtsein der Erde durchdringt, wenn wir von diesem Pflanzenbewußtsein sprechen, so können wir im eigentlichen Sinne sagen: Dieses Pflanzenbewußtsein ist für unsere Gegenden schlafend im Hochsommer, wachend in der finstern Winterzeit.","text_trust":"verbatim","quote_safe":true,"word_count":46,"url":"https://anthroposophy.ai/v1/steiner/de/ga/165/1915-12-31/p011"}],"beads":[{"from":[11],"to":[8],"confidence":"high"},{"from":[12],"to":[9,10],"confidence":"high"},{"from":[13],"to":[11],"confidence":"high"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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