{"corpus":"steiner","locus":"GA 166/1916-02-08/p038","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"And this way can only be the opposite of dreaming, namely, ecstasy. What lives in the will must enter into it in such a way that the person under no circumstances stops to think about it or realize fully that it is an impulse of will. That is to say, what has to be aimed for in an age like this is that a person does not attempt to have a clear view of the will impulses he accepts, but they should work in him—and this is a fitting image—like wine does when a person is drunk. An impulse that is not brought to full consciousness works in the same way as intoxicating drink does when it robs a person of the full possession of his wits. That is to say, we live in an age when one has to renounce a really close examination of will impulses. Religious denominations would like to provide impulses, but these must not be examined at any price. On no account ought the motivating ideas be submitted to objective scrutiny. It should all enter into the human being by means of ecstasy.","text_trust":"verbatim","quote_safe":true,"title":"Lecture V","site_heading":"The I, Will, and Human Evolution's Spiritual Crisis","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1916-02-08","location":null,"word_count":188,"url":"https://anthroposophy.ai/v1/steiner/en/ga/166/1916-02-08/p038","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Pauline Wehrle","identified_edition":"AP1988","book_title":"Necessity and Freedom","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA166/English/AP1988/19160208p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/166/1916-02-08/p038"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/166/1916-02-08/p038","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1916-02-08","de_passages":[{"locus":"GA 166/1916-02-08/p029","url":"https://anthroposophy.ai/v1/steiner/de/ga/166/1916-02-08/p029"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 166/1916-02-08/p029"],"reader_part":true,"length_check":{"de_words":345,"en_words":356,"ratio":1.03,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 166/1916-02-08/p029","passage_number":29,"text":"Denken Sie, wenn heute nur diese Wissenschaft bestehen würde in der Welt, so würde man sagen: Nun ja, ich finde eine häßliche Blume, ich finde eine schöne Blume, das ist von der Natur notwendig so. Ich finde einen Menschen, der die anderen mordet, ich finde einen Menschen, der den anderen Wohltaten verursacht, das ist von Natur eben so. Alles müßte ganz selbstverständlich wegfallen, was irgendwie zum Willen spricht. Warum fällt es denn nicht weg? Ja, wenn man das Ich nicht mehr ansieht, wenn es nicht mehr als im Bereich dessen gelten läßt, wohin man kommen kann durch die Betrachtung der Welt, dann muß man auf eine andere Weise dazu kommen. Wenn man noch, wie Ziehen es ja tut, «soziale oder religiöse Gesetze» gelten lassen will, so muß man sie auf eine andere Weise irgendwie in den Menschen hineinbringen. Das heißt, wenn man träumt mit Bezug auf die Außenwelt, mit Bezug auf das Geschaute, so muß man das Gewollte auf irgendeine Weise anregen. Und das kann dann nur das Gegenbild des Traumes sein: der Rausch. Es muß dasjenige, was im Willen lebt, in diesen Willen sich so einleben, daß der Mensch nur ja nicht darüber zu einem Besinnen kommt, daß er es ja nicht als Willensimpuls vollständig erkennt. Das heißt, es muß gewünscht werden in einem solchen Zeitalter, daß der Mensch das, was er als seine Willensimpulse aufnimmt, nur ja nicht klar zu sehen versucht, sondern es muß in ihm wirken - wir können schon das Bild gebrauchen -, wie der Wein wirkt, wenn der Mensch trunken ist. Wie derjenige, der berauscht ist, nicht die volle Besinnung hat, so muß das wirken als Impuls, was nicht zur vollen Besinnung gebracht wird. Das heißt, wir leben in einer Zeit, in der man es ablehnen muß, die Willensimpulse wirklich bis in ihre letzten Inhalte hinein zu untersuchen. Die Religionsbekenntnisse wollen Impulse liefern, aber diese wollen ja nicht irgendwie untersucht werden. Sie wollen ja nicht, daß die Begriffe, durch die sie den Willen impulsieren, irgendwie einer objektiven Betrachtung unterzogen werden. Das soll alles durch Rausch in den Menschen hineinkommen.","text_trust":"verbatim","quote_safe":true,"word_count":345,"url":"https://anthroposophy.ai/v1/steiner/de/ga/166/1916-02-08/p029"}],"english":["GA 166/1916-02-08/p037","GA 166/1916-02-08/p038"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":345,"en_words":356,"ratio":1.03,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 166/1916-02-08/p029"],"reader_part":true},"witness_completeness":{"ratio":0.98,"band":"comparable","note":null,"word_count":9740,"original_word_count":9892,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Pauline Wehrle","identified_edition":"AP1988","book_title":"Necessity and Freedom","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA166/English/AP1988/19160208p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 166/1916-02-08/p029"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}