{"corpus":"steiner","locus":"GA 167/1916-05-30/p016","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Just think what this Fritz Mauthner does. He has written *Critique of Language* which comprises three thick volumes, a *Dictionary of Philosophy* comprising two think volumes in which he has gathered together the concept of existence, the concept of knowledge, and so on. All of this is handled according to the words: Where words proceed from; where words first appear; how one word changes from one language into another. And in so far as he does all this describing of how the word changes itself from one language into the other, then he believes that he can say something about these things. I will try to make this clear with a drastic example. Let us assume that Fritz Mauthner traveled through Austria and found a word which has been formed there, the word Boehmishe Hoffrat—Bohemian privy counselor. This word is used all over Austria; every other person is a Boehmishe Hoffrat. What would this critic of speech, this Fritz Mauthner make out of this word using his method? Naturally he would look under ‘B’ in his philosophical dictionary, analyze the word Boehmishe in an orderly way and discover that it is a part of the concept berman. Then he would look under the letter ‘H’ to find Hoffrat and would then take that concept and analyze it in an orderly fashion and in this way he tried to discover the reality of what Boehmishe Hoffrat means. However, the singular fact is that in Austria, a Boehmishe Hoffrat is neither a Bohemian nor is he a privy counselor. On the contrary, most of the Boehmishe Hoffrate in Austria are neither one nor the other. It is only an accident when one is a privy counselor or a Bohemian. In Austria, a Boehemishe Hoffrat indicates a person who is an intriguer, who has the talent for displacing those above him, climbing the ladder into their place at the top. It has nothing to do with the Bohemian nor with the privy Counselor. A person can be an office attendant born in the Steimark and still be a Boehmishe Hoffrat. So you see how words are formed and how they relate to reality. All words are formed that way. When you want to seek the reality behind words, then you find very little of it behind the word Boehmishe Hoffrat if you do not have the ability to penetrate deep within the words and find out how there content was arrived at and what the word signifies.","text_trust":"verbatim","quote_safe":true,"title":"XII. Luciferic Dangers from the East","site_heading":null,"date":"1916-05-30","location":null,"word_count":414,"url":"https://anthroposophy.ai/v1/steiner/en/ga/167/1916-05-30/p016","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"E. H. Goddard","identified_edition":null,"book_title":"Things in Past and Present in the Spirit of Man","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA167/English/TS19xx/19160530p01.html","evidence":"edition_cover_credit","note":"The lecture's own page names no translator; the cover of the book it was taken from (https://www.rsarchive.org/Lectures/GA167/English/TS19xx/ThiPas_index.html) lists it and names the translator. Where the cover names several, it does not say which lecture each translated."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/167/1916-05-30/p016"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/167/1916-05-30/p016"}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"no_paragraph_pairing","note":"No paragraph pairing exists for this paragraph, so no German text is given. The German paragraph of the same number is a different passage or an unestablished one. Read the German unit (german_unit.fetch_unit) and find the place by its content.","german_unit":{"lang":"de","edition":"original","unit_locus":"GA 167/1916-05-30","paragraph_count":62,"fetch_unit":{"ga":"167","lecture":"1916-05-30","lang":"de","edition":"original"},"url":"https://anthroposophy.ai/v1/steiner/de/ga/167/1916-05-30","json_url":"https://anthroposophy.ai/v1/steiner/ga/167/1916-05-30?lang=de"},"pairing_state":"proposed","verified":false,"nearest_pairs":{"before":{"de":[5,6],"en":[5]}}},"witness_completeness":{"ratio":0.54,"band":"short","note":"This witness is materially shorter than the original (below 75%). Passages may be omitted without any visible gap. A phrase absent here is NOT evidence it is absent from the original; search the original language before concluding.","word_count":4288,"original_word_count":8012,"may_be_abridged":true},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"E. H. Goddard","identified_edition":null,"book_title":"Things in Past and Present in the Spirit of Man","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA167/English/TS19xx/19160530p01.html","evidence":"edition_cover_credit","note":"The lecture's own page names no translator; the cover of the book it was taken from (https://www.rsarchive.org/Lectures/GA167/English/TS19xx/ThiPas_index.html) lists it and names the translator. Where the cover names several, it does not say which lecture each translated."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}