The Problem of Destiny

GA 168/1916-10-24/p009 ·1916-10-24 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Of course, the details differ for every individual case, but on the whole we may observe certain important points which throw light on these things. Let us ask, above everything, what is violent death? This question can only be answered if we do not contemplate death from the standpoint of our physical life upon the earth, but from the other side, from the standpoint of one who has already passed through the portal of death. In my lectures (some of these have already been published[^2]), I have mentioned the fact, that death viewed from the other side, from the world which the dead person enters when passing through the threshold of death, is the most significant event of all, the event which continually reveals to the deceased man, who is deprived of his body, that life's victories never cease. The direct contemplation of death from the other side, this lofty, great and uninterrupted sight, also brings with it a firm Ego-consciousness during our existence between death and a new birth. Just as our memory supplies us with an Ego-consciousness in this life by leading us back to a certain definite moment of our physical life, so the contemplation of death from the other side, from the spiritual side, gives us our Ego-consciousness between death and a new birth.

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Cite: GA 168/1916-10-24/p009 · edition English