{"corpus":"steiner","locus":"GA 170/1916-08-27/p011-p014","extent":"range","passage_number":11,"through":14,"paragraph_count":4,"first_locus":"GA 170/1916-08-27/p011","last_locus":"GA 170/1916-08-27/p014","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Lecture II","date":"1916-08-27","location":null,"alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1948","book_title":"Memory and Habit","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA170/English/APC1948/19160827p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 170/1916-08-27_02","ga":"170","lecture":"1916-08-27_02","kind":"renderings","relation":"another translation or transcription of the same lecture"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"witness_completeness":{"ratio":0.94,"band":"comparable","note":null,"word_count":4510,"original_word_count":4776,"may_be_abridged":false},"site_heading":"Memory, Truth, and Cosmic Responsibility in Evolution","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27/p011-p014","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27/p011-p014.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27#p011","word_count":877,"quote_safe":true,"passages":[{"passage_number":11,"locus":"GA 170/1916-08-27/p011","text":"Constantly to repeat the phrase that one must be on perpetual guard against the influences of Lucifer and Ahriman is of no value whatever. If, however, we are to realise the necessity for and the mission of Spiritual Science, we must face this question with all its implications, fairly and squarely: What do those who have insight into the need for Spiritual Science to-day realise to be the great issue at stake? Very much depends upon a knowledge that we are actually now passing over into and preparing the period of world-history in which all that we *ourselves* think will be carried into the cosmic ether. If we seriously consider what this means, a sense of responsibility will arise in regard to everything that happens in our world of thought, a sense of responsibility for what we think. People are so apt to believe that thoughts have no objective significance—and up to a certain period of time which has now come to an end, this was, as a matter of fact, the case. But in our own age, downright untruth is taken hold of by Ahriman and imprinted upon the cosmic substance. This indicates the attitude which it behoves us to adopt to our thoughts. If people do not quite understand what has here been said, they may feel perturbed. But it need not be so if they will think about the matter coolly and collectedly. There is no need to get into a panic and say: ‘I must feel an awesome sense of responsibility for all my thoughts.’ But in the immediate future and indeed for many thousands of years to come it will be very necessary to acquire this sense of responsibility for our *thoughts*. And we may take this to apply to thoughts which have come to the point of being put into words and thus communicated to others.","text_trust":"verbatim","quote_safe":true,"word_count":312,"url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27/p011","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1948","book_title":"Memory and Habit","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA170/English/APC1948/19160827p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 170/1916-08-27/p012","text":"So long as we have not actually formulated a thought to the point where it can become a communication, this thought has not reached the stage where Ahriman can do very much with it. But the moment we consider the thought ripe for the telling, and are ready to communicate it, Ahriman is on the alert to seize the thought and bear it out into the cosmic substance. In addition to taking care that our thoughts shall be formulated in a way that enables us to take full responsibility for them, we must learn to regard the process of thinking as a searching and a seeking. As a heritage from the fourth Post-Atlantean period, and as an immature product of the fifth period, we are still too firmly convinced to-day that we can immediately formulate every thought. The faculty of thinking is not bestowed upon us for the purpose of immediately formulating thoughts but rather in order that we may seek out and collect the facts, turning them round, and round in our minds and viewing them from every angle. As human beings now are they like best to form their thoughts instantaneously and then with all possible speed utter them or write them down on paper so that they may be rushed into the world. The gift of thinking was not bestowed upon us for the purpose of a precipitate formulation of thought but for the purpose of searching and seeking. Thinking as such should be regarded as a process which should remain such for as long as possible. And when a thought *has* been formulated it should be held in abeyance until we can feel assured that the facts have been turned over and over and looked at from every possible angle.","text_trust":"verbatim","quote_safe":true,"word_count":294,"url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27/p012","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1948","book_title":"Memory and Habit","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA170/English/APC1948/19160827p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 170/1916-08-27/p013","text":"Very much will depend upon whether a sufficient number of human beings can realise and understand the significance of what has just been said. It is impossible to imagine how greatly sinned against is the maxim that thought should be a process of seeking and that thoughts should be held in abeyance for as long as possible. This maxim is so sinned against that our world is entangled in a tissue of lies and lying is becoming more and more a habit. But this tendency to lying is leading mankind straight into decadence; there is a constant swinging backwards and forwards between Lucifer and Ahriman. On the one hand, untruth is spoken—either with deliberate ill-will or out of irresponsibility—but after all, as soon as these two words, ‘ill-will’ and ‘irresponsibility’ are spoken, they indicate that Lucifer is associated with the Lying Spirit. This is an easy way of approach for Lucifer! And lying, in turn, gives rise to passion. We lose the power to maintain the balance between what we feel and will on the one side, and what we think on the other.","text_trust":"verbatim","quote_safe":true,"word_count":184,"url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27/p013","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1948","book_title":"Memory and Habit","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA170/English/APC1948/19160827p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":14,"locus":"GA 170/1916-08-27/p014","text":"It is very, very necessary that we should realise in clear consciousness how infinitely widespread to-day is the *opposite* tendency to what is demanded by the future, namely, a stern sense of responsibility for the truth. Of recent years this sense of responsibility has been vanishing before our eyes in a most terrible way. The most important thing of all is to be on the alert, for in their waking consciousness men do not realise how strong is the tendency to say what is not really true.","text_trust":"verbatim","quote_safe":true,"word_count":87,"url":"https://anthroposophy.ai/v1/steiner/en/ga/170/1916-08-27/p014","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"APC1948","book_title":"Memory and Habit","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA170/English/APC1948/19160827p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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