Lecture X

GA 173b/1916-12-25/p039 ·1916-12-25 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: stenogram (shorthand transcript). Shorthand transcript taken during the lecture — the strongest kind of lecture record in this corpus. Evidence: «Diese dreibändige Ausgabe wurde auf der Grundlage der stenografischen Nachschriften vollständig neu bearbeitet.» (This three-volume edition was completely re-edited on the basis of the shorthand transcripts.). The publisher's description of GA 173a-c, as mirrored on AnthroWiki (GA 173a-c). The translation is the maintainer's, not a published one.

What is the historical criticism cultivated today in historical seminars? It is a neat paring down to the bare sense-perceptible facts, and this can only lead to error. For by striving to pare things down to the sense-perceptible facts we drift over into maya. But maya is illusion. So any science of history which endeavours to exclude every spiritual element and, instead, bring maya to the fore, must of necessity lead directly to maya. Just try, by using modern seminar methods applied in historical departments today, to pare things down to the truth by eliminating anything spiritual and accepting only what takes place on the physical plane, that is, only sense-perceptible facts, and you will find that you fall a victim to maya and never reach an understanding of history. Take a modern history book for which anything super-sensible is an absurdity and in which great care is taken to attach validity only to physical events, and you have in your hand the striving to bring maya to the fore. But maya is illusion. So you have to fall a victim to illusion; and this is exactly what you do. The moment you believe history as it is written today you become a victim of maya, of illusion.

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Cite: GA 173b/1916-12-25/p039 · edition English