Lecture XX

GA 173c/1917-01-15/p062 ·1917-01-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: stenogram (shorthand transcript). Shorthand transcript taken during the lecture — the strongest kind of lecture record in this corpus. Evidence: «Diese dreibändige Ausgabe wurde auf der Grundlage der stenografischen Nachschriften vollständig neu bearbeitet.» (This three-volume edition was completely re-edited on the basis of the shorthand transcripts.). The publisher's description of GA 173a-c, as mirrored on AnthroWiki (GA 173a-c). The translation is the maintainer's, not a published one.

This very clear differentiation only began more or less at the commencement of the fifth post-Atlantean period. Before that, things were still rather different. At first the universal Roman realm exercised its power, even as far as England, and the sharp differentiation between England and France only really came to the fore with the appearance of the Maid of Orleans. But then everything began, everything which was to happen within the context of these differentiations. The remarkable thing is that, even within this context, the impulse appears which says that a link ought to be created with the opposite pole. Thus, as I have often shown, we see the utterly British philosopher Francis Bacon of Verulam, the founder of modern materialistic thinking, inspired from the same source as Shakespeare, working across so strongly into Central Europe, in the way I have described. Jakob Böhme, too, was inspired from the same source. He transforms the whole inspiration into the soul substance of Central Europe. And again from the same source comes the southern German Jesuit Jakobus Baldus.

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Cite: GA 173c/1917-01-15/p062 · edition English