{"corpus":"steiner","locus":"GA 174b/1917-05-11/p031-p032","extent":"range","passage_number":31,"through":32,"paragraph_count":2,"first_locus":"GA 174b/1917-05-11/p031","last_locus":"GA 174b/1917-05-11/p032","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Ninth Lecture","date":"1917-05-11","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Spiritual Background of Human History","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA174b/English/SOL2024/19170511p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":9678,"original_word_count":9444,"may_be_abridged":false},"site_heading":"Soul's Independence and Spiritual Science's Defense Against Slander","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/174b/1917-05-11/p031-p032","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/174b/1917-05-11/p031-p032.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/174b/1917-05-11#p031","word_count":603,"quote_safe":true,"passages":[{"passage_number":31,"locus":"GA 174b/1917-05-11/p031","text":"It is easy to fabricate slanderous stories about what is said in private conversations with individual members, if these slanderous stories reach the point where, for example, it is said here or there that this or that member has been hypnotized. Now, my dear friends, in the face of these things I shall have to take a different line altogether, from which you will see — and I am really speaking out of a simple sense of duty towards our movement — that I am now and in this matter, in the very bitterest seriousness, for the sake of the sanctity of spiritual science. If a movement like this is based simply on the principle of not encroaching on anyone's sphere of freedom, and if this is strictly observed, if everything that encroaches on a person's sphere of freedom is strictly rejected, and if one then proceeds with these very things, then it is necessary that one day everything that is to grow on our soil will grow in the full light of day. When things grow in full public view, then the ground will be cut from under the slanderers. But there will be no other method in the future. Therefore, I will strive, as far as it depends on me, to ensure that in the future anthroposophically oriented spiritual science will increasingly take place in the full light of the public. It does not have to shy away from the public. And today I declare explicitly: With regard to the private conversations that have taken place with members for years, I release everyone from the promise not to speak about the content of the conversation. Everyone can share, as much as they themselves find appropriate, what has ever occurred in a private conversation with a member. Nothing will be found that should be kept from the light of day. Then one will no longer be able to pussyfoot around with things that are on the following ground. I will give you an example of how these things can be used against the most blatant ignorance and the will to be most blatantly ignorant.","text_trust":"verbatim","quote_safe":true,"word_count":355,"url":"https://anthroposophy.ai/v1/steiner/en/ga/174b/1917-05-11/p031","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Spiritual Background of Human History","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA174b/English/SOL2024/19170511p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 174b/1917-05-11/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":32,"locus":"GA 174b/1917-05-11/p032","text":"Not only Erich Bamler, but also others who are fighting just as “honestly” as he is, have put forward and basically believe that among all sorts of esoteric principles this one would also have been given to them: “Look at everything around you in the light of necessity, as if it were necessary, as a given necessary fate.” It is comforting for a time, as long as one believes oneself to be supported within society, when one has been given such a rule to say: “I am an esoteric disciple, for I meditate continually: ‘See everything around you in the light of necessity’.” But why has this rule been given to those people, why has this rule been advised to them? For the simple reason that they needed it according to the state of their soul! It was a piece of advice that did not encroach on their freedom at all, but a piece of advice whose scope and esotericism you may judge if I point out the following to you: Schopenhauer says in his essay on the freedom of the will, towards the end of his essay, concerning our attitude towards the course of the world and fate: “Everything that happens, from the greatest to the smallest, happens necessarily”; and he speaks of the calming effect of the realization of the inevitable and necessary. So people have been advised to do nothing other than what Schopenhauer himself considers a proven way of overcoming certain forms of depression.","text_trust":"verbatim","quote_safe":true,"word_count":248,"url":"https://anthroposophy.ai/v1/steiner/en/ga/174b/1917-05-11/p032","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Spiritual Background of Human History","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA174b/English/SOL2024/19170511p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 174b/1917-05-11/p032"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":38,"passage_count":38,"word_count":9444},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":39,"passage_count":39,"word_count":9678,"completeness":{"ratio":1.02,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 174b/1917-05-11/p031","passage_number":31,"text":"Es ist leicht, Verleumdungen anzuknüpfen an dasjenige, was im Privatgespräch mit den einzelnen Mitgliedern gesagt wird, wenn diese Verleumdungen den Grad erreichen, daß zum Beispiel da oder dort gesagt wird, dieses oder jenes Mitglied sei hypnotisiert worden. Nun, meine lieben Freunde, gegenüber diesen Dingen werde ich gleich eine andere Maßregel ergreifen müssen, aus der Sie ersehen werden — und ich rede wirklich aus einfachem Pflichtgefühl gegenüber unserer Bewegung heraus -, daß es mir heute und jetzt in dieser Sache der allerbitterste Ernst ist um der Heiligkeit der Geisteswissenschaft wegen. Wenn einer Bewegung wie dieser einfach als Prinzip zugrunde liegt, in niemandes Freiheitssphäre einzugreifen, und wenn dies streng befolgt wird, wenn alles streng abgelehnt wird, was in eines Menschen Freiheitssphäre eingreift, und man dann gerade mit diesen Dingen krebsen geht, dann ist es notwendig, daß einmal das eintrete, daß alles, was auf unserem Boden wachsen soll, im vollsten Lichte der Öffentlichkeit wächst. Wenn die Dinge in voller Öffentlichkeit wachsen werden, dann wird den Verleumdern der Boden entzogen werden. Aber eine andere Methode gibt es in der Zukunft nicht mehr. Daher werde ich, soweit es an mir ist, danach trachten, daß die anthroposophisch orientierte Geisteswissenschaft sich in der Zukunft immer mehr und mehr im vollen Lichte der Öffentlichkeit abspielt. Sie hat die Öffentlichkeit nicht zu scheuen. Und am heutigen Tage erkläre ich Innen ausdrücklich: In bezug auf diejenigen Privatgespräche, die seit Jahren mit den Mitgliedern stattgefunden haben, entbinde ich jeden des Versprechens, nicht über den Inhalt des Gespräches zu sprechen. Jeder kann, soviel ihm selber lieb ist, dasjenige mitteilen, was jemals vorgekommen ist in einem Privatgespräch mit einem Mitglied. Nichts wird sich finden, was das Licht der Öffentlichkeit zu scheuen hätte. Dann wird man auch nicht mehr krebsen gehen können mit Dingen, die etwa auf dem folgenden Boden stehen. Ich will Ihnen ein Beispiel sagen, wie man diese Dinge brauchen kann vor der krassesten Unwissenheit und dem Willen zur krassesten Unwissenheit.","text_trust":"verbatim","quote_safe":true,"word_count":319,"url":"https://anthroposophy.ai/v1/steiner/de/ga/174b/1917-05-11/p031"},{"locus":"GA 174b/1917-05-11/p032","passage_number":32,"text":"Nicht nur jener Erich Bamler, sondern auch noch andere, die aber ebenso «ehrlich» wie er kämpfen, haben vorgebracht und glauben im Grunde, daß ihnen unter allerlei esoterisch genannten Grundsätzen auch dieser gegeben worden wäre: «Sieh alles, was dich umgibt, an im Lichte der Notwendigkeit, wie wenn es notwendig wäre, als ein gegebenes notwendiges Geschick.» Es tut eine Zeitlang wohl, solange man sich innerhalb der Gesellschaft gefördert glaubt, wenn man eine solche Regel bekommen hat, zu sagen: Ich bin ein esoterischer Schüler, denn ich meditiere immerfort: «Sieh alles, was dich umgibt, an im Lichte der Notwendigkeit.» — Aber warum ist denn gerade jenen Leuten diese Regel gegeben, diese Regel angeraten worden? Aus dem einfachen Grunde, weil sie es nach ihrer Seelenverfassung brauchten! Es war ein durchaus nicht in ihre Freiheit eingreifender Ratschlag, sondern ein Ratschlag, dessen Tragweite und dessen Esoterik Sie beurteilen wollen, wenn ich Sie auf folgendes hinweise: Schopenhauer sagt in seiner Preisschrift über die Freiheit des Willens gegen den Schluß seines Aufsatzes, unser Verhalten gegen den Weltlauf und das Schicksal betreffend: «Alles was geschieht, vom größten bis zum kleinsten, geschieht notwendig»; und er spricht von der beruhigenden Wirkung der Erkenntnis des Unvermeidlichen und Notwendigen. Es ist also den Leuten nichts anderes angeraten worden als dasjenige, was selbst Schopenhauer für ein erprobtes Mittel hält, über gewisse Seelendepressionen hinauszukommen.","text_trust":"verbatim","quote_safe":true,"word_count":218,"url":"https://anthroposophy.ai/v1/steiner/de/ga/174b/1917-05-11/p032"}],"beads":[{"from":[31],"to":[31],"confidence":"high","pairing_state":"proposed"},{"from":[32],"to":[32],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}