{"corpus":"steiner","locus":"GA 18/p01c02/p015","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The cooperation of Chronos, Chthon and Zeus is felt directly as a picture content in the sense of Pherekydes, just as much as one is aware of the idea that one is eating, but it is also experienced as something in the external world, like the conception of the colors blue or red. This experience can be imagined in the following way. We turn our attention to fire as it consumes its fuel. Chronos lives in the activity of fire, of warmth. Whoever regards fire in its *activity* and keeps himself under the effect, not of independent thought but of image content, looks at Chronos. In the activity of fire, not in the sensually perceived fire, he experiences *time* simultaneously. Another conception of time does not exist before the birth of thought. What is called “time” in our present age is an idea that has been developed only in the age of intellectual world conception.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":155,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p015","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p015","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p015","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p015"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p013"}],"bead_confidence":"high","length_check":{"de_words":236,"en_words":261,"ratio":1.11,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}