{"corpus":"steiner","locus":"GA 18/p01c02/p039","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"We do not consider a world conception in its full significance if we accept only its thought content. Its essential element lies in the mood it communicates to the soul, that is, in the vital force that grows out of it. One must realize how Heraclitus feels himself with his own soul in the stream of becoming. The world soul pulsates in his own human soul and communicates to it of its own life as long as the human soul knows itself as living in it. Out of such a feeling of union with the world soul, the thought originates in Heraclitus, “Whatever lives has death in itself through the stream of becoming that is running through everything, but death again has life in itself. Life and death are in our living and dying. Everything has everything else in itself; only thus can eternal becoming flow through everything.” “The ocean is the purest and impurest water, drinkable and wholesome to fishes, to men undrinkable and pernicious.” “Life and death are the same, waking and sleeping, young and old; the first changes into the second and again into the first.” “Good and evil are one.” “The straight path and the crooked . . . are one.”","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":205,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p039","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p039","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p039","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p039"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p030","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p030"}],"bead_confidence":"high","length_check":{"de_words":177,"en_words":205,"ratio":1.16,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p030"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}