{"corpus":"steiner","locus":"GA 18/p01c02/p040","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Anaximander is freer from the inner life, more surrendered to the element of thought itself. He sees the origin of things in a kind of world ether, an indefinite formless basic entity that has no limits. Take the Zeus of Pherekydes, deprive him of every image content that he still possesses and you have the original principle of Anaximander: Zeus turned into thought. A personality appears in Anaximander in whom thought life is borne out of the mood of soul that still has, in the preceding thinkers, the color of temperament. Such a personality feels united as a soul with the life of thought, and thereby is not so intimately interwoven with nature as the soul that does not yet experience thought as an independent element. It feels itself connected with a world order that lies *above* the events of nature. When Anaximander says that men lived first as fishes in the moist element and then developed through land animal forms, he means that the spirit germ, which man recognizes through thinking as his true being, has gone through the other forms only as through preliminary stages, with the aim of giving itself eventually the shape that has been appropriate for him from the beginning.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":205,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p040","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p040","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p040","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p040"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p031","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p031"}],"bead_confidence":"high","length_check":{"de_words":188,"en_words":251,"ratio":1.34,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}