{"corpus":"steiner","locus":"GA 18/p01c02/p047","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"One senses such a mood of soul in *Anaxagoras* of Clazomenae in Asia Minor (born 500 B.C.). He found himself deeply bound up in his soul with thought life. His thought life encompassed what is extended in space and time. Expanded like this, it appears as the *nous,* the world reason. It penetrates the whole of nature as an entity. Nature, however, presents itself as composed only of little basic entities. The events of nature that result from the combined actions of these fundamental entities are what the senses perceive after the texture of imagery has vanished from nature. These fundamental entities are called *homoiomeries.* The soul experiences in thought the connection with the world reason (the nous) inside its wall. Through the windows of the senses it watches what the world reason causes to come into being through the action of the homoiomeries on each other.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":147,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p047","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p047","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p047","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p047"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p034","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p034"}],"bead_confidence":"high","length_check":{"de_words":296,"en_words":305,"ratio":1.03,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p034"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}