{"corpus":"steiner","locus":"GA 18/p01c02/p052","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"With Democritus, the homoiomeries of Anaxagoras have become, to a considerable degree, more material. In Anaxagoras, one can still compare the entities of the basic parts with living germs. With Democritus, they become dead indivisible particles of matter, which in their different combinations make up the things of the outer world. They mix freely as they move to and fro; thus, the events of nature come to pass. The world reason (nous) of Anaxagoras, which has the world processes grow out of the combined action of the homoiomeries like a spiritual (incorporeal) consciousness, with Democritus, turns into the unconscious law of nature *(ananke).* The soul is ready to recognize only what it can grasp as the result of simple thought combinations. Nature is now completely deprived of life and soul; thought has paled as a soul experience into the inner shadow of inanimate nature. In this way, with Democritus, the intellectual *prototype* of all more or less materialistically colored world conceptions of later times has made its appearance.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":168,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p052","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p052","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p052","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p052"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p038","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p038"}],"bead_confidence":"high","length_check":{"de_words":131,"en_words":168,"ratio":1.28,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p038"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}