{"corpus":"steiner","locus":"GA 18/p01c02/p053","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The atom world of Democritus represents an external world, a nature in which no trace of soul life can be found. The thought experiences in the soul, through which the soul has become aware of itself, are mere shadow experiences in Democritus. Thus, a part of the fate of thought experiences is characterized. They bring the human soul to the consciousness of its own being, but they fill it at the same time with uncertainty about itself. The soul experiences itself in itself through thought, but it can at the same time feel that it lost its anchorage in the independent spiritual world power that used to lend it security and inner stability. This emancipation of the soul was felt by the group of men in Greek intellectual life known as “Sophists.” The most important among them is *Protagoras* of Abdera (480–410 B.C.). Also to be noted besides him are Gorgias, Critias, Hippias, Thrasymachus and Prodicus.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":156,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p053","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p053","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p053","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p053"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p039","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p039"}],"bead_confidence":"high","length_check":{"de_words":411,"en_words":452,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 18/l02/p039"],"missing_from_translation":["Socrates"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.1,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}