{"corpus":"steiner","locus":"GA 18/p01c02/p056","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"With this step, however, Protagoras places himself in contradiction to the spirit that lives in the depths of Greek life. This spirit is distinctly perceptible in the Greek character. It manifests itself in the inscription, “Know Thyself,” at the temple of Delphi. This ancient oracle wisdom speaks as if it contained the challenge for the progress of world conceptions that advances from the conception in images to the form of consciousness in which the secrets of the world are seized through thought. Through this challenge man is directed to his own soul. He is told that he can hear the language in his soul through which the world expresses its essence. He is thereby also directed toward something that produces uncertainties and insecurities for itself in its experience. The leading spirits of Greek civilization were to conquer the dangers of this self-supporting soul life. Thus, they were to develop thought in the soul into a world conception.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":157,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p056","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p056","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p056","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p056"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p040","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p040"}],"bead_confidence":"high","length_check":{"de_words":339,"en_words":362,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p040"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}