{"corpus":"steiner","locus":"GA 18/p01c02/p059","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"From Pherekydes (or Thales) to the sophists, one can observe how emaciated thought in Greece, which had already been born before these men, gradually finds its place in the stream of philosophical development. The effect thought has when it is placed in the service of world conception becomes apparent in them. The birth of thought, however, is to be observed in the entire Greek life. One could show much the same kind of development in the fields of art, poetry, public life, the various crafts and trades, and one would see everywhere how human activity changes under the influence of the form of human organization that introduces thought into the world conception. It is not correct to say that philosophy “discovers” thought. It comes into existence through the fact that the newly born thought life is used for the construction of a world picture that formerly had been formed out of experiences of a different kind.","text_trust":"verbatim","quote_safe":true,"title":"II. The World Conception of the Greek Thinkers","site_heading":null,"date":null,"location":null,"word_count":156,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p059","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c02/p059","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l02/p059","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p059"}],"german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 18/l02/p041","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l02/p041"}],"bead_confidence":"high","length_check":{"de_words":153,"en_words":156,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":14044,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l02/p041"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}