{"corpus":"steiner","locus":"GA 18/p01c07/p016","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Schelling started out by searching for the ideas in all things, that is to say, by searching for what is divine in them. In this way, the whole world was transformed into a manifestation of God for him. He then had to proceed from God to the ungodly in order to comprehend the imperfect, the evil, the selfish. Now the whole process of world evolution became a continuous conquest of the ungodly by the godly for him. The individual man has his origin in the ungodly. He works his way out of this element into the divine. This process from the ungodly to the godly was originally the dominating element in the world. In antiquity men surrendered to their natures. They acted naively out of selfishness. The Greek civilization stands on this ground. It was the age in which man lived in harmony with nature, or, as Schiller expresses it in his essay, *On Naive and Sentimental Poetry,* man, himself, was nature and therefore did not seek nature. With the rise of Christianity, this state of innocence of humanity vanishes. Mere nature is considered as ungodly, as evil, and is seen as the opposite of the divine, the good. Christ appears to let the light of the divine shine in the darkness of the ungodly. This is the moment when “the earth becomes waste and void for the second time,” the moment of “birth of the higher light of the spirit, which was from the beginning of the world, but was not comprehended by the darkness that operated by and for itself, and was then still in its concealed and limited manifestation. It appears in order to oppose the personal and spiritual evil, also in personal and human shape, and as mediator in order to restore again the connection of creation and God on the highest level. For only the personal can heal the personal, and God must become man to enable man to come to God.”","text_trust":"verbatim","quote_safe":true,"title":"VII. The Classics of World and Life Conception","site_heading":null,"date":null,"location":null,"word_count":327,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c07/p016","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l07/p016","locus":"GA 18/l07/p016","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high"},{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c07/p016"}],"paired_german":{"status":"no_paragraph_pairing","note":"No paragraph pairing exists for this paragraph, so no German text is given. The German paragraph of the same number is a different passage or an unestablished one. Read the German unit (german_unit.fetch_unit) and find the place by its content.","german_unit":{"lang":"de","edition":"original","unit_locus":"GA 18/l07","paragraph_count":32,"fetch_unit":{"ga":"18","lecture":"l07","lang":"de","edition":"original"},"url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l07","json_url":"https://anthroposophy.ai/v1/steiner/ga/18/l07?lang=de"},"pairing_state":"proposed","verified":false,"nearest_pairs":{"before":{"de":[5],"en":[7,8]},"after":{"de":[13],"en":[23,24]}}},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":12877,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}