{"corpus":"steiner","locus":"GA 18/p01c08/p014","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The development of modern world conception is progressive in Schopenhauer insofar as he is the first thinker to make the attempt to elevate *one* of the fundamental forces of the self-consciousness to the general principle of the world. The active self-consciousness contains the riddle of the age. Schopenhauer is incapable of finding a world picture that contains the *roots* of self-consciousness. Fichte, Schelling and Hegel had attempted to do that. Schopenhauer takes *one* force of the self-consciousness, *will,* and claims that this element is not merely in the human soul but in the whole world. Thus, for him, man is not rooted with his full self-consciousness in the world's foundation, but at least with a part of it, with his will. Schopenhauer thus shows himself to be one of those representatives of the evolution of modern world conception who can only partially encompass the fundamental riddle of the time within their consciousness.","text_trust":"verbatim","quote_safe":true,"title":"VIII. Reactionary World Conceptions","site_heading":null,"date":null,"location":null,"word_count":152,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c08/p014","alignment_confidence":"medium","alignment_reason":"beads:embedding","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p01c08/p014","paragraph_aligned":true},{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"locus":"GA 18/l08/p014","anchor_mapped":true,"anchor_method":"part_chapter","anchor_confidence":"high","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l08/p014"}],"german_anchor":{"de_prefix":"l08","de_passages":[{"locus":"GA 18/l08/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l08/p008"}],"bead_confidence":"medium","length_check":{"de_words":135,"en_words":407,"ratio":3.01,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":8603,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 18/l08/p008"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}