III. The World as Illusion

GA 18/p02c03/p036 · AP1973 LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

Through this turn that Lange gave to materialism there arose necessarily the question: Why should not the higher imaginative creations be valid if even the senses are creative? What is the difference between these two kinds of creation? A philosopher who thinks like this must have a reason for admitting certain conceptions that is quite different from the reason that influences a thinker who acknowledges a conception because he thinks it is true. For Lange, this reason is given by the fact that a conception has value for life. For him, the question is not whether or not a conception is true, but whether it is valuable for man. One thing, however, must be clearly recognized: That I see a rose as red, that I connect the effect with the cause, is something I have in common with all creatures endowed with the power of perception and thinking. My senses and my reason cannot produce any additional values, but if I go beyond the imaginative product of senses and reason, then I am no longer bound to the organization of the whole human species. Schiller, Hegel and every Tom, Dick and Harry sees a flower in the same way. What Schiller weaves in poetic imagination around the flower, what Hegel thinks about it, is not imagined by Tom, Dick and Harry in the same way. But just as Tom, Dick and Harry are mistaken when they think that the flower is an entity existing externally, so Schiller and Hegel would be in error if they took their ideas for anything more than poetic fiction that satisfied their spiritual needs. What is poetically created through the senses and the intellect belongs to the whole human race, and no one in this respect can be different from anybody else. What goes beyond the creation of the senses and of reason is the concern of the individual. Nevertheless, this imaginative creation of the individual is also granted a value by Lange for the whole human race, provided that the individual creator “who produces it is normal, richly gifted and typical in his mode of thinking, and is, through his force of spirit, qualified to be a leader.”

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Cite: GA 18/p02c03/p036 · edition AP1973