VII. Modern Man and His World Conception

GA 18/p02c07/p022 · AP1973 LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

With these words Nietzsche describes and explains the cult of the ancient worshippers of Dionysos, in which he saw the root of all art. Nietzsche maintained of Socrates that he had overpowered this Dionysian impulse by placing reason as judge over them. The statement, “Virtue is teachable,” meant, according to Nietzsche, the end of a comprehensive, impulsive culture and the beginning of a much feebler phase dominated by thinking. Such an idea arose in Nietzsche under the influence of Schopenhauer, who placed the untamed, restless will higher than the systematizing thought life, and under the influence of Richard Wagner who, both as a man and as an artist, followed Schopenhauer. But Nietzsche was, by his own inclination, also a contemplative nature. After having surrendered for awhile to the idea of the redemption of the world through beauty as mere appearance, he felt this conception as a foreign element to his own nature, something that had been implanted in him through the influence of Richard Wagner, with whom he had been connected by friendship. Nietzsche tried to free himself from this trend of ideas and to come to terms with a conception of reality that was more in agreement with his own nature. The fundamental trait of his character compelled him to experience the ideas and impulses of the development of a modern world conception as a direct personal fate. Other thinkers formed pictures of a world conception and the process of this formative description constituted their philosophic activity. Nietzsche is confronted with the world conceptions of the second half of the nineteenth century, and it becomes his destiny to experience personally all the delight but also all the sorrows that these world conceptions can cause if they affect the very substance of the human soul. Not only theoretically but with his entire individuality at stake, Nietzsche's philosophical life developed in such a way that representative world conceptions of modern times would completely take hold of him, forcing him to work himself through to his own solutions in the most personal experiences of life.

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Cite: GA 18/p02c07/p022 · edition AP1973