{"corpus":"steiner","locus":"GA 18/p02c07/p024-p028","extent":"range","passage_number":24,"through":28,"paragraph_count":5,"first_locus":"GA 18/p02c07/p024","last_locus":"GA 18/p02c07/p028","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"VII. Modern Man and His World Conception","date":null,"location":null,"alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":16521,"original_word_count":null,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p024-p028","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p024-p028.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07#p024","word_count":951,"quote_safe":true,"passages":[{"passage_number":24,"locus":"GA 18/p02c07/p024","text":"What an entirely different tone comes into the modern history of philosophy through Nietzsche as compared to Hamerling, Wundt and even Schopenhauer! These thinkers search contemplatively for the ground of existence and they arrive at the will, which they find in the depths of the human soul. In Nietzsche this will is alive. He absorbs the philosophical ideas, sets them aglow with his ardent will-nature and then makes something entirely new out of them: A life through which will-inspired ideas and idea-illumined will pulsate. This happens in Nietzsche's first creative period, which began with his *Birth of Tragedy* (1870), and had its full expression in his four *Untimely Meditations: David Strauss Confessor and Author; On the Use and Disadvantage of History for Life; Schopenhauer as Educator; Richard Wagner in Bayreuth*. In the second phase of his life, it was Nietzsche's destiny to experience deeply what a life and world conception based exclusively on the thought habits of natural science can be to the human soul. This period is expressed in his works, *Human, All Too Human* (1878), *The Dawn of Day* (1881), and *Gay Science* (1882).","text_trust":"verbatim","quote_safe":true,"word_count":186,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p024","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":25,"locus":"GA 18/p02c07/p025","text":"Now the ideals that inspired Nietzsche in his first period have cooled; they appear to him as bubbles of thought. His soul now wants to gain strength, to be invigorated in its feeling by the “reality” of the content that can be derived from the mode of conception of natural science. But Nietzsche's soul is full of life; the vigor of this inner life strives beyond anything that it could owe to the contemplative observation of nature. The contemplation of nature shows that the animal becomes man. As the soul feels its inner power of life, the conception arises: The animal bore man in itself; must not man bear within himself a higher being, the *superman*? Nietzsche's soul experiences in itself the superman wresting himself free from man. His soul revels in lifting the modern idea of evolution that was based on the world of the senses to the realm that the senses do not perceive, a realm that is felt when the soul experiences the meaning of evolution within itself. “The mere acquisition of life's necessities and sustenance is not sufficient; what must also be gained is comfort, if not wealth, power and influence. The search and striving for a continuous improvement of the condition of life is the characteristic impulse of animal and man.” This conviction, which in Rolph was the result of contemplative observation, becomes in Nietzsche an inner experience, expressed in a grandiose hymn of philosophic vision. The knowledge that represents the external world is insufficient to him; it must become inwardly increasingly fruitful. Self-observation is poverty. A creation of a new inner life that outshines everything so far in existence, everything man is already, arises in Nietzsche's soul. In man, the superman is born for the first time as the meaning of existence. Knowledge itself grows beyond what it formerly had been; it becomes a creative power. As man *creates*, he takes his stand in the midst of the meaning of life. With lyrical ardor Nietzsche expresses in his *Zarathustra* (1884) the bliss that his soul experiences in creating “superman” out of man. A knowledge that feels itself as creative perceives more in the ego of man than can be lived through in a single course of life; it contains more than can be exhausted in such a single life. It will again and again return to a new life. In this way the idea of “eternal recurrence” of the human soul thrusts itself on Nietzsche to join his idea of “superman.”","text_trust":"verbatim","quote_safe":true,"word_count":417,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p025","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":26,"locus":"GA 18/p02c07/p026","text":"Rolph's idea of the “enhancement of life” grows in Nietzsche into the conception of the “Will to Power,” which he attributes to all being and life in the world of animal and of man. This “Will to Power” sees in life “an appropriation, violation, overpowering of the alien and weaker being, its annexation or at least, in the mildest case, its exploitation.” In his book, *Thus Spake Zarathustra*, Nietzsche sang his hymn of praise to his faith in the reality and the development of man into “superman.” In his unfinished work, *Will to Power, Attempt at a Revaluation of all Values*, he wanted to reshape all conceptions from the viewpoint that no other will in man held higher sway than the will for power.","text_trust":"verbatim","quote_safe":true,"word_count":124,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p026","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. 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He no longer asks, “Is what we know true?” but rather, “Is it sustaining and furthering life?”","text_trust":"verbatim","quote_safe":true,"word_count":89,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p027","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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Truth is merely a means for the purpose. “The fact that a judgment is wrong is no objection to it.” What is important is not whether a judgment is true or not, but “the question to what degree it advances and preserves life, preserves a race, perhaps even breeds a race.” “Most thinking of a philosopher is done secretly by his instincts and thus forced into certain channels.” Nietzsche's world conception is the expression of a personal feeling as an individual experience and destiny.","text_trust":"verbatim","quote_safe":true,"word_count":135,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p028","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. 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