{"corpus":"steiner","locus":"GA 18/p02c07/p059","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Within this search and striving the attempts of *Wilhelm Dilthey*(1833–1911) take a significant position. In writings like his *Introduction to the Cultural Sciences*, and his Berlin Academy treatise, *Contributions to the Solution of the Problem of Our Belief in the Reality of the External World and Its Right* (1890), he offered expositions that are filled with all the philosophical riddles that weigh on the modern development of world conception. To be sure, the form of his presentation, which is given in the modern terminology used by scholars, prevents a more general impression being created by what he has to say. It is Dilthey's view that through the thoughts and imaginations that appear in his soul man cannot even arrive at the certainty that the perceptions of the senses correspond to a reality independent of man. Everything that is of the nature of thought, ideation and sense perception is picture. The world that surrounds man could be a dream without a reality independent of him if he were exclusively dependent on such pictures in his awareness of the real world. But not only these pictures present themselves in the soul. In the process of life the soul is filled with will, activity and feeling, all of which stream forth from it and are recognized as an immediate experience rather than intellectually. In willing and feeling the soul experiences itself as reality, but if it experienced itself *only* in this manner, it would have to believe that its own reality were the only one in the world. This assumption could be justified only if the will could radiate in all directions without finding any *resistance.* But that is not the case. The intentions of the will cannot unfold their life in that way. There is something obtruding itself in their path that they have not produced but that must nevertheless be accepted by them.","text_trust":"verbatim","quote_safe":true,"title":"VII. Modern Man and His World Conception","site_heading":null,"date":null,"location":null,"word_count":312,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p059","alignment_confidence":"low","alignment_reason":"no_original_to_compare","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c07/p059"}],"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":16521,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}