{"corpus":"steiner","locus":"GA 18/p02c08/p028","lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"During sleep the mirror-like relation between body and soul is interrupted; the “ego” *lives* only in the sphere of the spirit. For the ordinary consciousness, however, mental life does not exist as long as the body does not reflect the experiences. Sleep, therefore, is an unconscious process. The exercises mentioned above and other similar ones establish a consciousness that differs from the ordinary consciousness. In this way, the faculty is developed not merely to *have* purely spiritual experiences, but to *strengthen* these experiences to such a degree that they become spiritually perceptible without the aid of the body, and that they become reflected within themselves. It is only in an experience of this kind that the soul can obtain true self-knowledge and become consciously aware of its own being. Real experiences that do not belong to the sense world, but to one in which the soul weaves and has its being, now rise in the manner in which memory brings back experiences of the past. It is quite natural that the followers of many modern philosophies will believe that the world that thus rises up belongs in the realms of error, illusion, hallucination, autosuggestion, etc. To this objection one can only answer that a serious spiritual endeavor, working in the indicated way, will discipline the mind to a point where it will clearly differentiate illusion from spiritual reality, just as a *healthy* mind can distinguish a product of fantasy from a concrete perception. It will be futile to seek theoretical proofs for this spiritual world, but such proofs also do not exist for the reality of the world of perceptions. In both cases, actual *experience* is the only true judge.","text_trust":"verbatim","quote_safe":true,"title":"VIII. A Brief Outline of an Approach to Anthroposophy","site_heading":null,"date":null,"location":null,"word_count":280,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c08/p028","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1973"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l18/p028","locus":"GA 18/l18/p028","anchor_mapped":true,"anchor_method":"curated","anchor_confidence":"high"},{"lang":"en","edition":"AP1973","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/18/p02c08/p028"}],"paired_german":{"status":"no_paragraph_pairing","note":"No paragraph pairing exists for this paragraph, so no German text is given. The German paragraph of the same number is a different passage or an unestablished one. Read the German unit (german_unit.fetch_unit) and find the place by its content.","german_unit":{"lang":"de","edition":"original","unit_locus":"GA 18/l18","paragraph_count":37,"fetch_unit":{"ga":"18","lecture":"l18","lang":"de","edition":"original"},"url":"https://anthroposophy.ai/v1/steiner/de/ga/18/l18","json_url":"https://anthroposophy.ai/v1/steiner/ga/18/l18?lang=de"},"pairing_state":"proposed","verified":false,"nearest_pairs":{"before":{"de":[11,12,13],"en":[21,22,23]},"after":{"de":[24],"en":[38]}}},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":8886,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}