7. Confidence in Life and Rejuvenation of the Soul: a Bridge to the Dead

GA 181/1918-03-26/p008 ·1918-03-26 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

If such a disposition were fostered in educational systems a tremendous amount would be gained. It is even good to plan our teaching and education so as to show, by individual examples, that life deserves our confidence—just because it is often so hard to understand. When a man considers life from such a standpoint, asking: ‘Art thou worthy of confidence, O Life?’ he finds much that otherwise he would not find in life. Such a mood should not be considered superficially; it should not lead to finding everything in life brilliant and good. On the contrary, in particular cases this very ‘confidence’ in life may lead to a sharp criticism of evil and foolish things. When a man has not confidence in life, this often leads to his avoiding the exercise of criticism towards what is bad and foolish, because he wishes to pass by the things wherein he has no confidence. It is not a matter of having confidence in particular things; that belongs to another sphere. Man has confidence in one thing and not in another, according as the things and beings present themselves; but the point is for him to have confidence in the general life, as a whole, in the common relationships of life, for if he can draw up any of the confidence always present in the subconsciousness, a way is opened for the real observation of the spiritual guidance and wise disposition of life. Anyone who is observant, not in theory but with feeling, says again and again: ‘As the occurrences of life follow one another, they mean something to me when they take me into themselves, they have something to do with me in which I can have confidence.’ This prepares him for the real gradual perception of what spiritually lives and weaves in these things. Anyone who has not this confidence closes himself to this.

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Cite: GA 181/1918-03-26/p008 · edition English