II. The Building at Dornach

GA 181/1918-07-03/p014 ·1918-07-03 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Now it is very remarkable that Reuleaux, the engineer, waxing enthusiastic over the “magical advance” of mankind, (from his standpoint a fully justified enthusiasm—for as always emphasise afresh; Spiritual Science has no reason for being reactionary—when he has brought it into bold relief, at the same time he refers to various other things. Especially he remarks on the fact that the man of to-day, especially in the European and American civilisations, placed as he is in a new world, urgently needs stronger forces for the cultivation of spiritual life than did the man of old, who with his “natural” culture, stood so much nearer in his personal workmanship to the intimacies of nature. (Of course Reuleaux does not say “Luciferic” and “Ahrimanic”; he describes only what I mentioned at the beginning-of this lecture. It is quite easy to discriminate between what I have added and what the scientist of the present-day materialistic world has to say.) For instance, Reuleaux points out how Art, for further Growth, needs stronger aesthetic impulses than were required in times of more instinctive development. A remarkable belief lies at the back of his mind—the naive belief, as he puts it, that in face of the assault of machinery, which destroys art (he readily admits that), the soul will need to attain to a more intensive experience of aesthetic laws. The naivety consists in his having no inkling that before this can happen, stronger artistic forces than those of the past will have to inspire the human soul. The misconception lies in supposing that although mechanical science battles against everything hitherto wrested by man out of the spiritual, this can be compensated for purely through an ‘intensive’ experience of the spiritual forces of the past. That is impossible, quite impossible. What is really necessary is that with the emergence of human civilisation on to the physical plane, other, stronger, and more spiritual forces should play into spiritual life; failing that, men will inevitably fall victim to materialism in practice, even though in theory they may strive against it.

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Cite: GA 181/1918-07-03/p014 · edition English