{"corpus":"steiner","locus":"GA 183/1918-08-26/p007-p009","extent":"range","passage_number":7,"through":9,"paragraph_count":3,"first_locus":"GA 183/1918-08-26/p007","last_locus":"GA 183/1918-08-26/p009","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Lecture III","date":"1918-08-26","location":null,"alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"LRZ254","book_title":"Mysteries of the Sun and of the Threefold Man","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA183/English/LRZ254/19180826p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":8236,"original_word_count":7984,"may_be_abridged":false},"site_heading":"The Threefold Sun and Human Metamorphosis Across Incarnations","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/183/1918-08-26/p007-p009","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/183/1918-08-26/p007-p009.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/183/1918-08-26#p007","word_count":347,"quote_safe":true,"passages":[{"passage_number":7,"locus":"GA 183/1918-08-26/p007","text":"Now, my dear friends, the materialists say that the brain is the instrument of the soul-life, of the thinking. The reverse is the truth. The holes in the brain, what indeed is more than holes, or one could just say as well less than holes, what therefore is emptier than empty, that is the instrument of the soul-life. 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But it lives in the holes of our brain that are emptier than empty.","text_trust":"verbatim","quote_safe":true,"word_count":68,"url":"https://anthroposophy.ai/v1/steiner/en/ga/183/1918-08-26/p008","german_anchor":{"de_prefix":"1918-08-26","de_passages":[{"locus":"GA 183/1918-08-26/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/183/1918-08-26/p009"},{"locus":"GA 183/1918-08-26/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/183/1918-08-26/p010"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 183/1918-08-26/p009","GA 183/1918-08-26/p010"],"reader_part":true,"length_check":{"de_words":140,"en_words":159,"ratio":1.14,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 183/1918-08-26/p009","GA 183/1918-08-26/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":9,"locus":"GA 183/1918-08-26/p009","text":"Thus we have gradually to correct our concepts. When we stand in front of a mirror we do not perceive ourselves but only our reflected image. We could forget ourselves ... We see ourselves in the mirror. In the same way man does not experience himself by putting together with his brain what is lying in the holes in that brain. He experiences the way in which his soul-life is everywhere reflected by pushing up against the brain substance. It is reflected everywhere, and man experiences it; what he experiences is actually its reflected image. All that has slipped into the holes, however, because it is then permeated by consciousness in the contrary sense is what makes man conscious when without the resistance of the brain he goes through the gate of death. Now I should like to draw another diagram. Take the following: forgive me if I am rather drastic in portraying the brain and how the holes are left (blue in diagram 6). Here is the brain substance and here the brain leaves its holes and into these holes goes the life of the soul. 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Und da, wo das Seelenleben nicht ist, wo das Seelenleben fortwährend aufstößt, wo der Raum unseres Schädels mit Gehirnmasse ausgefüllt ist, da wird nichts gedacht, da wird nichts seelisch erlebt. Wir brauchen unser physisches Gehirn nicht zum Seelenleben, sondern wir brauchen es nur, damit wir das Seelenleben einfangen, physisch einfangen. Wenn da nicht das Seelenleben, das in den Löchern des Gehirnes eigentlich lebt, überall aufstoßen würde, so","text_trust":"verbatim","quote_safe":true,"word_count":117,"url":"https://anthroposophy.ai/v1/steiner/de/ga/183/1918-08-26/p009"},{"locus":"GA 183/1918-08-26/p010","passage_number":10,"text":"vol würde es verfliegen; es käme uns nicht zum Bewußtsein. Aber es lebt in den Löchern des Gehirns, die leerer sind als leer.","text_trust":"verbatim","quote_safe":true,"word_count":23,"url":"https://anthroposophy.ai/v1/steiner/de/ga/183/1918-08-26/p010"},{"locus":"GA 183/1918-08-26/p011","passage_number":11,"text":"So müssen wir uns die Begriffe allmählich korrigieren. Wir nehmen, wenn wir vor dem Spiegel stehen, nicht uns wahr, sondern unser Spiegelbild. Uns können wir vergessen. Wir sehen uns im Spiegel drinnen. So erlebt der Mensch auch nicht sich, indem er durch sein Gehirn dasjenige zusammenhält, was in den Löchern des Gehirnes liegt; er erlebt, wie sich überall sein Seelenleben spiegelt, indem es an die Gehirnmasse anstößt. Es spiegelt sich überall; das erlebt der Mensch. Er erlebt eigentlich sein Spiegelbild. Das aber, was da in die Löcher hereingeschlüpft ist, das ist dasjenige, was dann, wenn der Mensch durch die Pforte des Todes geht, ohne die Widerlage des Gehirnes seiner selbst bewußt wird, weil es dann in entgegengesetzter Weise mit Bewußtsein durchsetzt wird.","text_trust":"verbatim","quote_safe":true,"word_count":122,"url":"https://anthroposophy.ai/v1/steiner/de/ga/183/1918-08-26/p011"},{"locus":"GA 183/1918-08-26/p012","passage_number":12,"text":"Nun will ich ein anderes Schema aufzeichnen. Nehmen Sie das Folgende. Bitte, ich will jetzt das Gehirn recht drastisch zeichnen, wie das Löcher läßt (blau). Da sei die Gehirnmasse, da lasse es die Löcher, und dahinein in diese Löcher geht das Seelenleben (gelb). Dieses Seelenleben, das setzt sich aber vor den Löchern fort. Da kommen wir in die ja natürlich nur in der Nähe des Menschen sichtbare, aber ins Unbestimmte auslaufende Menschenaura hinein.","text_trust":"verbatim","quote_safe":true,"word_count":73,"url":"https://anthroposophy.ai/v1/steiner/de/ga/183/1918-08-26/p012"}],"beads":[{"from":[7,8],"to":[9,10],"confidence":"high","pairing_state":"verified"},{"from":[9],"to":[11,12],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}