Lecture II

This is connected with many things; and a great deal depends on it. It is not enough to speak abstractly on the evolution of the idea of Truth, one must in general, in all its details know how the concept of Truth can lead the soul of man along many different paths according to the nature of his idea of Truth. It is an anachronism to speak to-day in the same sense of Nationalism, as was possible in the pre-Christian age; because in the pre-Christian age it was not only a human view—that a Divine Ordering then permeated the human Ordering, it was actually the case. Now, the Divine Ordering no longer permeates it. Hence, wherever to-day man hangs his consciousness on the Ordering of Nature, on that which is merely produced by a sequence of births, on the Principle of Nationality, for instance, there he is involved in an anachronism. It is laid on man to-day to find quite other structures of social order than those worked from outside. The man of old could look to his nationality, because he saw it determined by the Divine Ordering. But man cannot do this to-day in the same sense without falling into an anachronism, and to-day to honour the Nation itself as something special, is an anachronism, he must consider other social structures. To regard a Nation as something special, would bring about the modern Ahrimanic delusion. “Nations” are relics of the pre-Christian Age, and modern humanity must rise above them through that development which I have indicated. We must see how concretely human beings strive after a special development of the concept of Truth. That is important, even if it is inconvenient to-day, my dear friends. But if we are unprejudiced in trying to grasp reality, we must assimilate many an uncomfortable truth.