{"corpus":"steiner","locus":"GA 188/1919-01-03/p024-p026","extent":"range","passage_number":24,"through":26,"paragraph_count":3,"first_locus":"GA 188/1919-01-03/p024","last_locus":"GA 188/1919-01-03/p026","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"I. The Difference Between Man and Animal","date":"1919-01-03","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Violet E. Watkin","identified_edition":"UNK1960","book_title":"Goetheanism as an Impulse for Man's Transformation","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA188/English/UNK1960/19190103p01.html","evidence":"lecture_list_row"},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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It means, as I have shown you several times, that we are pressing towards a time when consciousness will become a mere reflection, when only reflected images will be present in consciousness; for the age of the consciousness soul is also the age of intellectuality. (see Lecture IV) And in this intellectual age man actually first arrives at developing his faculty for abstraction to an absolute art. In this age of intellectualism and materialism the most abstract concepts are formed.","text_trust":"verbatim","quote_safe":true,"word_count":102,"url":"https://anthroposophy.ai/v1/steiner/en/ga/188/1919-01-03/p024","german_anchor":{"de_prefix":"1919-01-03","de_passages":[{"locus":"GA 188/1919-01-03/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/188/1919-01-03/p025"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":80,"en_words":102,"ratio":1.27,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Violet E. Watkin","identified_edition":"UNK1960","book_title":"Goetheanism as an Impulse for Man's Transformation","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA188/English/UNK1960/19190103p01.html","evidence":"lecture_list_row"},"entity_parity":{"status":"ok","checked_against":["GA 188/1919-01-03/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":25,"locus":"GA 188/1919-01-03/p025","text":"Now we may think of two people; one a well trained philosopher, as well trained as Catholic theologians are. Holding his particular views this man ought to say what he will not sir recognising the dilemma in which we find ourselves because centuries of Christianity have brought about materialism; this he finds unpleasant. He must, however, actually Bays man in the age of the consciousness soul can best form abstract concepts, and in this way has raised himself as far as possible above the animal.","text_trust":"verbatim","quote_safe":true,"word_count":85,"url":"https://anthroposophy.ai/v1/steiner/en/ga/188/1919-01-03/p025","german_anchor":{"de_prefix":"1919-01-03","de_passages":[{"locus":"GA 188/1919-01-03/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/188/1919-01-03/p026"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":87,"en_words":85,"ratio":0.98,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Violet E. Watkin","identified_edition":"UNK1960","book_title":"Goetheanism as an Impulse for Man's Transformation","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA188/English/UNK1960/19190103p01.html","evidence":"lecture_list_row"},"entity_parity":{"status":"discrepancy","checked_against":["GA 188/1919-01-03/p026"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":0.98,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":26,"locus":"GA 188/1919-01-03/p026","text":"But the spiritual scientist may also come along and sort what is characteristic of man in this age of the development of the consciousness soul is his particularly strong faculty for being able to form abstract concepts. Where does this take him? It actually takes him back into the animal kingdom. And this explains a very great deal. It also explains to you how the fact of man being prone to get as near animals as he can, arises just because he there meets the abstraction of the concept. Moreover it makes clear to you something else that arises frequently today in the carrying on and conduct of life. Science will become increasingly abstract and man in his social life will increasingly wish to live like beasts of the field, simply attending to his most ordinary needs, hunger and so forth. The spiritual scientist shows up the inner connection between the faculty for abstraction and the animal nature. At all events man roes through the experience of this inner connection in the age of the consciousness soul. If he is hindered in the way already described, he goes through the experience unconsciously. Innumerable human beings go through What the depths of their soul tells them: you are becoming more and more like an animal and just by going forward you will become ever more so. Man will have this fright on his path of progress. It is this too that causes men to keep so willingly to the old conservative concepts.","text_trust":"verbatim","quote_safe":true,"word_count":251,"url":"https://anthroposophy.ai/v1/steiner/en/ga/188/1919-01-03/p026","german_anchor":{"de_prefix":"1919-01-03","de_passages":[{"locus":"GA 188/1919-01-03/p027","url":"https://anthroposophy.ai/v1/steiner/de/ga/188/1919-01-03/p027"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":236,"en_words":251,"ratio":1.06,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Violet E. Watkin","identified_edition":"UNK1960","book_title":"Goetheanism as an Impulse for Man's Transformation","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA188/English/UNK1960/19190103p01.html","evidence":"lecture_list_row"},"entity_parity":{"status":"ok","checked_against":["GA 188/1919-01-03/p027"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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Das Abstraktionsvermögen so rein als eine Kunst auszubilden, das tut man eigentlich erst im Zeitalter des Intellektualismus. In diesem Zeitalter des Intellektualismus und Materialismus, da bildete man die abstraktesten Begriffe aus.","text_trust":"verbatim","quote_safe":true,"word_count":80,"url":"https://anthroposophy.ai/v1/steiner/de/ga/188/1919-01-03/p025"},{"locus":"GA 188/1919-01-03/p026","passage_number":26,"text":"Nun können wir uns zwei Leute denken; der eine ist ein gut geschulter Philosoph, so gut geschult, wie es katholische Theologen sind. Dieser eine müßte eigentlich von seinem Gesichtspunkte aus etwas sagen, was er aber nicht sagen wird, weil er die Bescherung sieht, daß aus der jahrhundertealten Entwickelung des Christentums sich der Materialismus herausentwickelt hat, und das ist ihm unangenehm; aber er müßte eigentlich sagen: Dieser Mensch im Zeitalter der Bewußtseinsseele kann am besten abstrakte Begriffe bilden, er hat sich also am meisten über das Tier erhoben.","text_trust":"verbatim","quote_safe":true,"word_count":87,"url":"https://anthroposophy.ai/v1/steiner/de/ga/188/1919-01-03/p026"},{"locus":"GA 188/1919-01-03/p027","passage_number":27,"text":"Es kann aber auch der Geisteswissenschafter kommen und sagen: In diesem Zeitalter der Bewußtseinsseelenentwickelung ist das Charakteristische für den Menschen gerade das, daß er die Fähigkeit, abstrakte Begriffe auszubilden, ganz besonders stark entwickeln kann. Wohin kommt er dadurch ? Er kommt gerade dadurch in die Tierheit zurück! Und das erklärt ungeheuer vieles. Das erklärt Ihnen, warum auch der Hang des Menschen, sich möglichst dem Tiere zu nähern, gerade dadurch entsteht, daß man in die Abstraktionen der Begriffe hineinkommt. Das erklärt Ihnen aber auch etwas, was vielfach in der Lebenspraxis und Lebensführung heute auftritt. Die Wissenschaften werden immer abstrakter und abstrakter, und im sozialen Leben kommt der Mensch immer mehr dazu, so leben zu wollen, wie eigentlich das liebe Vieh lebt, nämlich nur für die alleralltäglichsten Hungerund sonstigen Bedürfnisse zu sorgen. Den inneren Zusammenhang zwischen Abstraktionsvermögen und Tierheit, den zeigt die Geisteswissenschaft auf. Diesen inneren Zusammenhang, den macht der Mensch unter allen Umständen als Erlebnis im Zeitalter der Bewußtseinsseelenentwickelung durch. Wird er gehindert in der vorher charakterisierten Weise, so macht er ihn unbewußt durch. Es machen zahlreiche Menschen das durch, was in den Tiefen ihrer Seelen ihnen sagt: Du wirst ja dem Tiere immer ähnlicher; gerade indem du vorwärtskommst, wirst du immer mehr dem Tiere ähnlich. — Das ist der Schreck, den die Menschen bekommen vor dem Vorschreiten auf der Bahn. Das ist es auch, was die Menschen veranlaßt, so gerne bei alten Begriffen konservativ zu verweilen.","text_trust":"verbatim","quote_safe":true,"word_count":236,"url":"https://anthroposophy.ai/v1/steiner/de/ga/188/1919-01-03/p027"}],"beads":[{"from":[24],"to":[25],"confidence":"high","pairing_state":"proposed"},{"from":[25],"to":[26],"confidence":"high","pairing_state":"proposed"},{"from":[26],"to":[27],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}