III. Fundamental Impulses in History

GA 191/1919-10-12/p004 ·1919-10-12 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

From the socialist side, it is always being pointed out that the whole course of human history is, in actual reality, to be traced in economic processes alone,—in the processes of industrial life, in the class-warfare that has resulted from the processes of economic life. And on the foundation of this economic matter-of-fact world, as a sort of superstructure upon it, are supposed to have grown up all those developments that we see in the way of Law, Moral Conventions, and especially spiritual life, including, of course, Art, Religion, Science, etc. As applied to the whole course of human history that is, of course, nonsense. One cannot but ask oneself: What has led to this nonsensical idea? What has led to such a nonsensical idea is that, as a matter of fact, and in respect of this particular last phase of human evolution in our own modern times, the thing has a basis of truth in it. Amongst the events which ushered in this modern age we have to note those changes in our earthly evolution that I mentioned yesterday, which were brought about by the discovery of America, by the discovery of the sea-route to the East Indies. But, besides this, the latest phase of mankind's evolution must be marked by us as that of the great spiritual upheaval which was accomplished at the beginning of the modern age, and which we call The Reformation.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/191/1919-10-12/p004.json
Cite: GA 191/1919-10-12/p004 · edition English