{"corpus":"steiner","locus":"GA 193/1919-09-13/p026","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Men then are \"citizens.\" They are what they are in an abstract connection. This view is essentially Roman, as is everything of this sort which we come across in ordinary life. Our education has been taken in hand by the State, which is already abstract, but will become more so under socialist influence. People are not educated today to take their place in the world as free human beings, but to have a professional calling and take their place in that. The State takes young people in hand, not at once, for then they are too “shapeless,\" so it leaves them for a time to their parents, then, stretching out its talons, it trains them to be useful to it, taking good care that they are so. It gives them an economic life, gives them everything prescribed, and then pensions them off. It means a great deal when a man can assure himself of a pension as well as an income—something substantial, which binds him to the abstract State and affects the rest of his mental attitude. The Roman attitude has passed into men of other times. Say to a man today: \"to partake of immortality needs an activity of soul, that thou thyself mayst carry thy soul wide awake through the gates of death\"; he will not understand. He has been made wholly unaccustomed to direct his understanding to such a question. Instead of this he is told: \"You need only believe in Christ and in what the State does.\" First he will be looked after by the State, with a pension when he has worked long enough then the Church goes one bit farther; it offers a pension for his soul after death, so that neither in his lifetime need he do anything for his own soul nor when he carries it through the gate of death: A man is \"registered \" nowadays, and the political essence of Rome, already taken into our own being, will increase.","text_trust":"verbatim","quote_safe":true,"title":"Lecture II","site_heading":"Spiritual Connection and the Crisis of Modern Consciousness","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1919-09-13","location":null,"word_count":329,"url":"https://anthroposophy.ai/v1/steiner/en/ga/193/1919-09-13/p026","alignment_confidence":"medium","alignment_reason":"beads:length+anchor_constrained","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":null,"book_title":"The Problems of Our Time","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ProbTime/19190913d01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/193/1919-09-13/p026"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/193/1919-09-13/p026","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1919-09-13","de_passages":[{"locus":"GA 193/1919-09-13/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/193/1919-09-13/p025"}],"bead_confidence":"medium","length_check":{"de_words":393,"en_words":329,"ratio":0.84,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":0.89,"band":"comparable","note":null,"word_count":6027,"original_word_count":6757,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":null,"book_title":"The Problems of Our Time","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ProbTime/19190913d01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 193/1919-09-13/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}