III. The Mystery of the Human Will

GA 195/1919-12-28/p016 ·1919-12-28 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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What is the path from Imagination to Reality? The path will be opened up through Spiritual Science, not through that which is outside Spiritual Science, but through Spiritual Science alone. That means that the Imagination of the Gospels shall be raised to Reality through Spiritual Science. It is of the most extreme importance to Ahriman so to prepare his incarnation that through Spiritual Science man shall not follow this path of Imagination in the Gospels on to the Reality of the Mystery of Golgotha. Just as it is in the greatest interest of Ahriman that man should keep up the love of abstraction, so it is in his greatest interest that man should cherish more and more a form of piety built upon the mere Gospels. When you think over this, you will realize that a great part of the creeds existing today is the preparatory work of Ahriman for his purposes in this earth existence. In what way could one serve Ahriman better than by resolving to make use of an external power commanding those who believe in, and submit themselves to this power, not to read any anthroposophical literature? No greater service could be done to Ahriman than to make sure that a great number of people do not read anthroposophical literature. I have already mentioned in these lectures who the people are that have resolved upon this course. The only way to present certain facts today is to place them unreservedly in the light of truth. It must be realized today that the progress of the World has a certain relationship to cosmic periods, limited through the Luciferic incarnation, which in time and space, lies before the Mystery of Golgotha. But in the way of this progress the incarnation of Ahriman in the West places itself, so that the forces in opposition are strengthened. The incarnation of Ahriman, in a future not very far distant, can be helped on its way just as well by an obscured worship of the Gospels as by abstract thinking.

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Cite: GA 195/1919-12-28/p016 · edition English