{"corpus":"steiner","locus":"GA 20/c02-01/p011","lang":"en","edition":"MP1990","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Such actions reflect Fichte's whole way of clearing the path for a world view. Unlike Descartes, he does not seek an experience of thinking that will establish certainty. He knows that in such seeking there is no finding. In such seeking one cannot know whether one's discovery is dream or reality. Therefore do not launch forth in such seeking. Strengthen yourself instead, by *waking up*. What the soul experiences when it wants to press forward out of the field of ordinary reality into that of true reality must be like an awakening. Thinking does not guarantee the *being* of the human “I.” But within this “I” there lies the power to awaken itself to *being*. Every time the soul senses itself as “I”—in full consciousness of the inner power that becomes active in doing so—a process occurs that presents itself as the soul awakening itself. This self-awakening is the fundamental being ( *Grundwesenheit*) of the soul. And in this power to awaken itself there lies the certainty of the *being* ( *Sein*) of the human soul. Let the soul go through dream states and states of sleep: one grasps the power of the soul to awaken itself out of every dream and every sleep by transforming the mental picture of its awakening into the image of the soul's fundamental power. Fichte felt that the eternity of the human soul lies in its becoming aware of its power to awaken itself. From this awareness came statements like these: “The world I was just marveling at disappears before my gaze and sinks away. In all the fullness of life, order, and growth that I see in it, this world is still only the curtain—by which an infinitely more perfect world is hidden from me—and the seed from which this more perfect world is to evolve. My belief goes behind this curtain and warms and enlivens this seed. My belief does not see anything definite, but expects more than it can grasp here below or will ever be able to grasp in the realm of time.—This is how I live and this is how I am; this is how I am unchangeably—firm and complete for all eternity; for, this being is not taken on from outside; it is my own one true being and existence.” ( *Vocation of Man*)","text_trust":"verbatim","quote_safe":true,"title":"Idealism as an Awakening of the Soul: Johann Gottlieb Fichte","site_heading":null,"date":null,"location":null,"word_count":386,"url":"https://anthroposophy.ai/v1/steiner/en/ga/20/c02-01/p011","alignment_confidence":"low","alignment_reason":"no_original_to_compare","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["MP1990"]},"available_versions":[{"lang":"en","edition":"MP1990","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/20/c02-01/p011"}],"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":3870,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}