{"corpus":"steiner","locus":"GA 20/c02-01/p014","lang":"en","edition":"MP1990","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Insofar as the “I” awakens itself in its experience of the world-will, it attains firm supports for certainty about its *being*. Fichte expressed himself on this point in his *Vocation of Man*: “Without any instrument weakening its expression, within a sphere completely similar in nature to itself, my will must work absolutely in and through itself: as reason it must work upon reason and as something spiritual upon something spiritual; it must work in a sphere for which my will nevertheless does not provide the laws of life, activity, and continuity; this sphere has them in itself; my will has therefore to work upon *self-active* reason. But self-active reason is will. The laws of the supersensible world, accordingly, would be a *will* ... That lofty will, accordingly, does not separated from the rest of the world of reason—take a path all its own. There is a spiritual bond between this will and all finite reasonable beings, and this will itself is the spiritual bond of the world of reason ... I hide my face before you and lay my hand on my mouth. I can never see how you are for yourself nor how you appear to yourself, just as certainly as I can never become yourself. After living through a thousand times a thousand spiritual worlds, I will still grasp you just as little as now, within this hut of the earth.—What I grasp, through my mere grasping of it, becomes something finite; and this, even through infinite intensification and enhancement, can never be transformed into something infinite. You are different from the finite not in degree but in kind. Through that intensification they make you only into a greater and ever great man; but never into God, the Infinite, Who cannot be measured.”","text_trust":"verbatim","quote_safe":true,"title":"Idealism as an Awakening of the Soul: Johann Gottlieb Fichte","site_heading":null,"date":null,"location":null,"word_count":295,"url":"https://anthroposophy.ai/v1/steiner/en/ga/20/c02-01/p014","alignment_confidence":"low","alignment_reason":"no_original_to_compare","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["MP1990"]},"available_versions":[{"lang":"en","edition":"MP1990","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/20/c02-01/p014"}],"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":3870,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}