{"corpus":"steiner","locus":"GA 201/1920-04-09/p013-p016","extent":"range","passage_number":13,"through":16,"paragraph_count":4,"first_locus":"GA 201/1920-04-09/p013","last_locus":"GA 201/1920-04-09/p016","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Lecture One","date":"1920-04-09","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"George Adams and Mary Adams","identified_edition":"RSP1972","book_title":"Man: Hieroglyph of the Universe","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA201/English/RSP1972/19200409a01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09/p013-p016","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09/p013-p016.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09#p013","word_count":1006,"quote_safe":true,"passages":[{"passage_number":13,"locus":"GA 201/1920-04-09/p013","text":"One can acquire a feeling for these three planes. How the feeling for the first is obtained has already been shown; it is to be felt as the plane of discriminative *Thinking*. The second plane, which divides man into front and back (anterior and posterior) would be precisely that whereby man is shown to be *Man*, for this plane cannot be delineated in the same way in the animal. The symmetry plane can be drawn in the animal but not the vertical plane. This second (vertical) plane would be connected with everything pertaining to human Will. The third, the horizontal, would be connected with everything pertaining to human *Feeling*. Let us try once more to get an elementary idea of these things and we shall see that we can arrive at something by this line of thought.","text_trust":"verbatim","quote_safe":true,"word_count":137,"url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09/p013","german_anchor":{"de_prefix":"1920-04-09","de_passages":[{"locus":"GA 201/1920-04-09/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p012"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":227,"en_words":184,"ratio":0.81,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 201/1920-04-09/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":14,"locus":"GA 201/1920-04-09/p014","text":"Everything wherein man brings his feeling to expression, whether it be a feeling of greeting or one of thankfulness or any other form of sympathetic feeling, is in a way connected with the horizontal plane. So too we can see that in a sense the will must be brought into connection with the vertical plane mentioned. It is possible to acquire a feeling for these three planes. If a man has done this, he will be obliged to form his conception of the Universe in the sense of these three planes—just as he would, if he only regarded the three dimensions of space in an abstract way, be obliged to calculate in the mechanical-mathematical way in which Galileo or Copernicus calculated the movements and regulations in the Universe. Concrete relations will now appear to him in this Universe. He will no longer merely calculate according to the three dimensions of space; but when he has learnt to feel these three planes, he will notice that there is a difference between right and left, over and under, back and front. In mathematics it is a matter of indifference whether some object is a little further right or left, or before or behind. If we *simply measure*, we measure below or above, we measure right or left or we measure forward or backward. In whatever position three metres is set, it remains three metres. At most we distinguish, in order to pass from position to movement, the dimensions at right angles to one another. This we do, however, only because we cannot remain at simple measurement, for then our world would shrink to no more than a straight line. If however, we learn to describe Thinking, Feeling and Willing concretely in these three planes, and to place ourselves thus in space as psychic-spiritual beings, with our Thinking, Feeling and Willing—then just as we learn to apply to Astronomy the three dimensions of space as found in man, so do we learn to apply to Astronomy the threefold division of man as a being of soul and spirit. And it becomes possible if we have here (drawing) Saturn, Jupiter, Mars, Sun, Venus, Mercury and lastly Earth, then it becomes possible, if we look at the Sun, to observe it in its outer manifestation as something separating, as a dividing element. We must think of a plane passing through the Sun, and we shall no longer regard what is above the plane and what is below as merely dimensional, but must regard the plane as a dividing plane and distinguish the planets as being above or below. Thus we shall no longer say: Mars is so many miles distant from the Sun, Venus so many miles; but we shall learn to apply the knowledge of Man to the knowledge of the Universe, and say: It is no mere question of dimensions when I say that the human head in respect of the nose is at such and such a distance from the horizontal plane which I have called the plane of Feeling, and the heart at such and such a distance; but I shall bring their position and distance above and below into connection with their formation and structure. So too I shall no longer say of Mars and Mercury that the one is at such a distance and the other at such another distance from the Sun, but I shall know that if I regard the Sun as a dividing partition, Mars being above must be of one nature and Mercury being below of another.","text_trust":"verbatim","quote_safe":true,"word_count":592,"url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09/p014","german_anchor":{"de_prefix":"1920-04-09","de_passages":[{"locus":"GA 201/1920-04-09/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p013"},{"locus":"GA 201/1920-04-09/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p014"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":940,"en_words":808,"ratio":0.86,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 201/1920-04-09/p013","GA 201/1920-04-09/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":15,"locus":"GA 201/1920-04-09/p015","text":"I shall now be able to place a similar plane perpendicularly through the Sun. Thus the movements of Jupiter, let us say, or of Mars, will be such that at one time it will stand on the right of this plane and then go across it and stand on the left. If I simply proceed abstractly, according to dimensions, I shall find it is sometimes on the right and sometimes on the left, and such and such a number of miles. But if I study cosmic space concretely, as I must [study] my own being as man, it is not a matter of indifference whether a planet is at one time on the left and at another time on the right, but I say there is the *same kind of difference* whether it is on the right or left as there is between a left and right organ. It is not sufficient to say that the liver is so many centimetres to the right of the symmetrical axis, the stomach so many centimetres to the left, for the two are dissimilar in formation *because* the one is a right organ and the other a left. Here it is so, that Jupiter, according as he is on the right or the left, to the eye appears different.","text_trust":"verbatim","quote_safe":true,"word_count":216,"url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09/p015","german_anchor":{"de_prefix":"1920-04-09","de_passages":[{"locus":"GA 201/1920-04-09/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p013"},{"locus":"GA 201/1920-04-09/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p014"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":940,"en_words":808,"ratio":0.86,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 201/1920-04-09/p013","GA 201/1920-04-09/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":16,"locus":"GA 201/1920-04-09/p016","text":"In the same way I might make a third plane, and must again form a judgement in accordance with that. And if I extend my knowledge of Man to the Universe, I shall be obliged, as I connected the one plane with human Thinking, and the second plane with human Feeling, to consider the third plane as connected with human Will.","text_trust":"verbatim","quote_safe":true,"word_count":61,"url":"https://anthroposophy.ai/v1/steiner/en/ga/201/1920-04-09/p016","german_anchor":{"de_prefix":"1920-04-09","de_passages":[{"locus":"GA 201/1920-04-09/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p015"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":81,"en_words":61,"ratio":0.75,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":21,"passage_count":21,"word_count":4861},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":22,"passage_count":22,"word_count":4607,"completeness":{"ratio":0.95,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 201/1920-04-09/p012","passage_number":12,"text":"Wir können dann hinsehen auf eine andere Ebene, welche etwa gehen würde mitten durch unser Herz, und welche trennen würde den Menschen rückwärts von dem Menschen vorne. Der Mensch vorne ist physiognomisch gegliedert. Er ist der Ausdruck seines seelischen Wesens. Diese physiognomisch-seelische Gliederung des Menschen ist durch eine Ebene, die auf der ersten Ebene senkrecht steht, von der hinteren Gliederung getrennt (vorige Zeichnung, zweite vertikale Ebene). Wie unser rechter und linker Mensch durch eine Ebene getrennt sind, so sind unser vorderer und rückwärtiger Mensch durch eine Ebene getrennt. Sie brauchen ja nur die Arme, die Hände auszustrecken und den physiognomischen Teil der Hände - im Gegensatz zu dem, was bloß der organische Teil ist - nach vorne zu richten, den organischen Teil nach rückwärts, so können Sie dann durch die Hauptpunkte, die Hauptlinien, die dadurch entstehen, eine Ebene legen, und bekommen diese Ebene, die ich hier meine. — Ebenso können Sie eine dritte Ebene legen, welche alles dasjenige, was nach oben sich gliedert als Kopf und Antlitz, von dem abgrenzen würde, was nach unten sich gliedert in Rumpf und Gliedmaßen. So würden Sie bekommen eine dritte Ebene, die wiederum auf den beiden andern senkrecht steht, die horizontal ist und die etwa durchgehen würde ganz durch Ihre Arme, wenn Sie die Arme so halten (seitlich ausgestreckt, die Handflächen nach unten). Ihre Hände würden dann in diese Ebene fallen.","text_trust":"verbatim","quote_safe":true,"word_count":227,"url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p012"},{"locus":"GA 201/1920-04-09/p013","passage_number":13,"text":"Man kann sich ein Gefühl von diesen drei Ebenen erwerben. Wie man sich ein Gefühl erwirbt von der ersten Ebene, das habe ich schon gesagt. Sie ist zu fühlen als die Ebene des unterscheidenden Denkens. Die zweite Ebene, welche den Menschen in ein Vorderes und Rückwärtiges trennt, sie würde diejenige Ebene sein, welche geradezu auf dasjenige hinweist, wodurch der Mensch Mensch ist. Denn nicht in derselben Weise könnten Sie diese Ebene in ein Tier hineinzeichnen. Die Symmetrie-Ebene können Sie in das Tier hineinzeichnen, die andere vertikale Ebene nicht. Diese zweite vertikale Ebene, die würde zusammenhängen mit alledem, was menschliches Wollen ist. Und die dritte, die darauf senkrechte horizontale Ebene würde zusammenhängen mit alledem, was menschliches Fühlen ist. Versuchen Sie nur einmal wiederum aus den elementaren Gesten sich eine Anschauung von diesen Dingen zu verschaffen. Sie werden sehen, daß man das kann, daß man in der Lage ist, so etwas zu machen. Schließlich nähert sich alles dasjenige, worinnen der Mensch sein Fühlen zum Ausdrucke bringt, sei es ein grüßendes Fühlen, ein dankendes Fühlen oder sonstiges Mitfühlen, in einer gewissen Weise der Horizontalebene.","text_trust":"verbatim","quote_safe":true,"word_count":181,"url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p013"},{"locus":"GA 201/1920-04-09/p014","passage_number":14,"text":"Ebenso können Sie sehen, daß Sie in einer gewissen Weise immer das Wollen werden in Zusammenhang bringen müssen mit der angegebenen Vertikalebene. Es ist möglich, sich anzuerziehen ein Gefühl für diese drei Ebenen. Wenn der Mensch nun ein Gefühl für diese drei Ebenen bekommt, dann wird er genötigt sein, das Weltenall ebenso im Sinne dieser drei Ebenen aufzufassen, wie er, wenn er nur in abstrakter Weise die drei Raumdimensionen auffaßt, in mechanisch-mathematischer Weise galileisch oder kopernikanisch das Weltenall in seinen Bewegungen und Stellungen berechnet. Nur werden ihm dann konkrete Verhältnisse hineinkommen in dieses Weltenall. Er wird nicht mehr bloß nach den drei Raumdimensionen rechnen, sondern er wird aufmerksam darauf werden, daß da in ihm selbst, indem er die drei Ebenen fühlen lernt, zwischen rechts und links ein Unterschied ist, zwischen oben und unten ein Unterschied ist, zwischen vorne und hinten ein Unterschied ist. Für das Mathematische ist es gleichgültig, ob etwas ein Stückchen weiter nach rechts oder nach links, nach vorne oder rückwärts ist. Wenn wir bloß messen, so messen wir von unten nach oben, messen von rechts nach links, von vorne nach rückwärts. Ob drei Meter in dieser oder jener Lage gelegen sind, es sind drei Meter. Höchstens unterscheiden wit, damit wir zur Bewegung übergehen können, eben die aufeinander senkrecht stehenden Dimensionen. Das tun wir aber auch nur, weil wir eben beim bloßen Messen nicht stehenbleiben können, denn es würde uns dann die Welt in eine gerade Linie ausschrumpfen. Lernen wir aber, konkret Denken, Fühlen, Wollen in diesen drei Ebenen zu charakterisieren, und lernen wir uns selbst hineinzustellen als seelisch-geistige Wesen mit unserm Denken, Fühlen und Wollen in den Raum, dann lernen wir — ebenso, wie wir als Stück vom Menschen die drei Dimensionen anzuwenden lernten auf die Astronomie - auch diese Gliederung des Menschen anzuwenden auf die Astronomie. Und wir bekommen dann die Möglichkeit, wenn wir hier — wir könnten ebensogut ein anderes Schema zugrunde legen -, wenn wir hier Saturn, Jupiter, Mars, Sonne, Merkur, Venus, Mond, dann Erde haben (Tafel 1, Mitte), die Sonne nach ihrer äußeren Offenbarung wie etwas Scheidendes, etwas Trennendes anzusehen. Und wir werden durch die Sonne uns eine Ebene gelegt denken müssen (die Horizontale wird gezeichnet) und werden dann nicht mehr bloß dimensional ansehen dasjenige, was über der Ebene ist und was darunter ist, sondern wir werden diese Ebene als etwas Trennendes ansehen und werden nun unterscheiden das Obere und das Untere. Wir werden also nicht mehr nur sagen, der Mars ist so und so viele Meilen, die Venus so und so viele Meilen von der Sonne entfernt, denn wir werden die Menschenerkenntnis auf die Welterkenntnis anzuwenden lernen und wir werden uns sagen: Geradeso, wie es nicht einfach mit den Dimensionen abgetan ist, wenn ich sage, der menschliche Kopf oder die Nase ist von der horizontalen Ebene, die ich als die Ebene des Fühlens bezeichnet habe, so weit entfernt, das Herz ist so weit entfernt, sondern ich das Entferntsein nach unten und nach oben mit der Gestaltung, mit der Bildung in einen Zusammenhang bringen werde; ebenso wenig werde ich dann bloß sagen: Mars und Merkur - der eine ist so weit, der andere so weit von der Sonne entfernt, sondern ich werde wissen, daß, wenn ich die Sonne als etwas Trennendes betrachte, der Mars nach oben eine andere Natur als der Merkur nach unten haben muß. Und ich werde jetzt auch legen können, sagen wir, eine solche Ebene, die darauf senkrecht steht, durch die Sonne (die Vertikale wird gezeichnet). Dann wird der Jupiter oder der Mars sich einmal so bewegen, daß er rechts von dieser Ebene steht (r), und er wird sich herüberbewegen und so stehen, daß er links von der Ebene steht (l). Gehe ich bloß abstrakt nach den Dimensionen vor, so ist er einmal rechts, einmal links so und so viele Meilen von der Ebene entfernt. Konkretisiere ich in den Weltenraum hinein, wie ich in mich selber als Mensch hinein konkretisieren muß, dann ist es mir nicht gleichgültig, ob der Planet einmal rechts, einmal links steht, sondern ich werde sagen, da ist ein Unterschied, ob er rechts oder links steht, wie etwa zwischen einem rechten und einem linken Organ. Es ist nicht genügend, daß ich sage, die Leber im Menschen ist so und so viele Zentimeter von der Symmetrieebene rechts, der Magen so und so viele Zentimeter links, sondern die beiden sind verschieden in ihrer Gestaltung dadurch, daß das eine Organ rechts, das andere links ist. Hier ist es so, daß der Jupiter etwas anderes wird, wenn er rechts steht, etwas anderes, wenn er links steht, rein für den Augenschein.","text_trust":"verbatim","quote_safe":true,"word_count":759,"url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p014"},{"locus":"GA 201/1920-04-09/p015","passage_number":15,"text":"Ebenso könnte ich eine dritte Ebene legen, und ich müßte wiederum meine Beurteilung einrichten nach dem, wie das ist. Aber ich würde zu gleicher Zeit, wenn ich nun meine Menschenerkenntnis ausdehnte auf das Weltenall, genötigt sein, alles dasjenige, was sich auf die eine Ebene bezieht, in ähnlicher Art zu betrachten, wie ich das menschliche Denken betrachte; was sich auf die zweite Ebene bezieht, in ähnlicher Weise zu betrachten wie das menschliche Fühlen; die dritte Ebene zu betrachten wie das menschliche Wollen.","text_trust":"verbatim","quote_safe":true,"word_count":81,"url":"https://anthroposophy.ai/v1/steiner/de/ga/201/1920-04-09/p015"}],"beads":[{"from":[12,13],"to":[12],"confidence":"high","pairing_state":"proposed"},{"from":[14,15],"to":[13,14],"confidence":"high","pairing_state":"proposed"},{"from":[16],"to":[15],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}