The Bridge Between Morality and Nature

GA 202/1920-12-11/p021 ·1920-12-11 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

In recent times a new way of thinking has started regarding the world's natural order. Originating from the West it is regarded as emerging out of forces of external nature which can only be perceived by our senses. There is—we have already examined this from various points of view—the enormous contrast of the East with the West. In the East mankind is inclined towards a one-sided view of the soul-spiritual, in the West mankind turns to the only concept of the physical bodily element. That is applied to all human observation. Normally no one considers how radically different concepts about mankind are all over the world. The considerations real westerners enter into when considering mankind, is something quite foreign to easterners. When an easterner talks about mankind then the argument implies something non-existent on earth. The easterner directs his gaze, actually his soul glance on to that which basically is untouched by the earth. If one has the prehistoric oriental world view then no consideration would be given to anyone who is born and anything which is regulated by evolution of mankind or anything which has a physical sensory existence. A person is entirely a spiritual soul being and doesn't develop any right sense for a physical sensory existence. This has an important influence on everything the oriental thinks about. Today this has fallen into decadence but in olden times it was openly expressed regarding the way oriental thought related to human beings as social beings.

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Cite: GA 202/1920-12-11/p021 · edition English