{"corpus":"steiner","locus":"GA 202/1920-12-17/p042","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"If here we have a white sphere with a black area in the middle, we see the white and in the middle the black, which, compared with the white, is a void, a nothingness. (This is not absolutely accurate but we need not think of that at the moment.) We see the black area, we see that in the white sphere something has been left free, but this is equally a positive impression although not identical with the impressions of the white sphere. The black area also gives a positive impression. In the same way the experience is a positive one when we are looking back over our life and nothing flows into this retrospective survey from the periods of sleep. What we slept through is actually included in the retrospective survey, although we are not directly conscious of it because consciousness is focused entirely on the pictures left by waking life. But this consciousness is inwardly strengthened through the fact that in the field of retrospective vision there are also empty places; this constitutes the source of our consciousness insofar as it is inward consciousness. We would lose ourselves entirely in the external world if we were always awake, if this waking state were not continually interrupted by sleep. But whereas dream-filled sleep mirrors back to us in chaotic pictures certain fragments of our inner, organic conditions, dreamless sleep imparts to us the consciousness of our organization as human—again, therefore, knowledge. Through waking consciousness we perceive the external world. Through dreams we perceive—but dimly and without firm definition—fragments of our inner, organic conditions. Through dreamless sleep we come to know our organization in its totality, although dimly and obscurely. Thus we have already considered three stages of knowledge: dreamless sleep, dream-filled sleep, the waking state.","text_trust":"verbatim","quote_safe":true,"title":"I. Soul and Spirit in the Human Physical Constitution","site_heading":null,"date":"1920-12-17","location":null,"word_count":296,"url":"https://anthroposophy.ai/v1/steiner/en/ga/202/1920-12-17/p042","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Gerald F. 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