{"corpus":"steiner","locus":"GA 202/1920-12-18/p033","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"With the premises yielded by this knowledge we shall also be able to get to the root of something that is presented as a branch of science today and has already penetrated into the general consciousness of mankind. Our worldview today is based upon Copernicanism. Until the year 1827 the Copernican conception of the universe which was elaborated by Kepler and then diluted into theory by Newton, was tabooed by the Roman Catholic Church. No orthodox Catholic was allowed to believe it. Since that year the prohibition has been lifted and the Copernican view of the universe has taken root so strongly in the general consciousness that anyone who does not base his own worldview upon it is regarded as a fool.","text_trust":"verbatim","quote_safe":true,"title":"II. The Moral as the Source of World-Creative Power","site_heading":null,"date":"1920-12-18","location":null,"word_count":122,"url":"https://anthroposophy.ai/v1/steiner/en/ga/202/1920-12-18/p033","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Gerald F. Karnow, M.D","identified_edition":null,"book_title":"Course for Young Doctors","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/YoungDoctors/19201218p02.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/202/1920-12-18/p033","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 202/1920-12-18_02","ga":"202","lecture":"1920-12-18_02","kind":"renderings","relation":"another translation or transcription of the same lecture"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"german_anchor":{"de_prefix":"1920-12-18","de_passages":[{"locus":"GA 202/1920-12-18/p018","url":"https://anthroposophy.ai/v1/steiner/de/ga/202/1920-12-18/p018"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":131,"en_words":122,"ratio":0.93,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 202/1920-12-18/p018","passage_number":18,"text":"Diese Dinge schaffen immer mehr und mehr eine Einsicht in die Gesamtheit, in die totale Welt. Und es stehen nicht zwei Ordnungen, eine Naturordnung und eine moralische Ordnung, nebeneinander, sondern beide sind eines, und das ist es, was der Mensch der Gegenwart braucht, sonst wird er immer dastehen und sagen: Was mache ich mit meinen moralischen Impulsen in einer Welt, die doch nur eine natürliche Ordnung hat? — Das war ja die auf den Gemütern des 19. Jahrhunderts, des beginnenden 20. Jahrhunderts furchtbar lastende Frage: Wie ist ein Übergang denkbar von dem Natürlichen ins Moralische, von dem Moralischen ins Natürliche? - Nichts anderes wird zur Lösung dieser bangen schicksalsschweren Frage beitragen können, als allein das geisteswissenschaftliche Durchschauen sowohl der Natur auf der einen Seite wie des Geistes auf der anderen Seite.","text_trust":"verbatim","quote_safe":true,"word_count":131,"url":"https://anthroposophy.ai/v1/steiner/de/ga/202/1920-12-18/p018"}],"english":["GA 202/1920-12-18/p033"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":131,"en_words":122,"ratio":0.93,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":5132,"original_word_count":5008,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Gerald F. Karnow, M.D","identified_edition":null,"book_title":"Course for Young Doctors","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/YoungDoctors/19201218p02.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 202/1920-12-18/p018"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}