II. The Moral as the Source of World-Creative Power

GA 202/1920-12-18/p042 ·1920-12-18 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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You see, therefore, how great is the distance separating the Copernican view of the world, and even the old astrology, from what was the inmost secret of Initiation. The best illustration of these things is provided by the fact that in an epoch when great power was vested in the hands of groups of people, who, as they declared, considered that such truths were dangerous for the masses and did not wish them to be communicated, one who was an idealist—the Emperor Julian (called for this reason ‘the Apostate’)—wanted to impart these truths to the world and was then brought to his death by cunning means. There are reasons which induce certain occult societies to withhold vital secrets of world-existence, because by so doing they are able to wield a certain power. If in the days of the Emperor Julian certain occult societies guarded their secrets so strictly that they acquiesced in his murder, it need not surprise us if those who are the custodians of certain secrets today do not reveal them but want to withhold them from the masses in order to enhance their power—it need not surprise us if such people hate to realize that at least the beginnings of such secrets are being unveiled. And now you will understand some of the deeper reasons for the bitter hatred that is leveled against Spiritual Science, against what Spiritual Science feels it a duty to bring to mankind at the present time. But we are living in an age when either earthly civilization will be doomed to perish, or certain secrets will be restored to mankind—truths which hitherto have in a certain way been guarded as secrets, which were once revealed to people through instinctive clairvoyance but must now be reacquired by fully conscious vision, not only of the physical but also of the spiritual that is within the physical.

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Cite: GA 202/1920-12-18/p042 · edition English