III. The Path to Freedom and Love and Their Significance in World Happenings

GA 202/1920-12-19/p007 ·1920-12-19 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

How, in reality, do we become inwardly more and more spiritual?—Not by taking in as many thoughts as possible from the surrounding world, for these thoughts merely reproduce in pictures this outer world, which is a physical, material world. Constantly to be running in pursuit of sensations does not make us more spiritual. We become more spiritual through the inner, will-permeated work we carry out in our thoughts. This is why meditation, too, consists in not indulging in haphazard thoughts but in holding certain easily envisaged thoughts in the very center of our consciousness, drawing them there with a strong effort of will. And the greater the strength and intensity of this inner radiation of will into the sphere of thinking, the more spiritual we become. When we take in thoughts from the outer material world—and between birth and death we can take in only such thoughts—we become, as you can easily realize, unfree; for we are given over to the concatenations of things and events in the external world; as far as the actual content of the thoughts is concerned, we are obliged to think as the external world prescribes; only when we elaborate the thoughts do we become free in the real sense.

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Cite: GA 202/1920-12-19/p007 · edition English