Lecture V

GA 204/1921-04-16/p021 ·1921-04-16 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

The impulse urging a person to ask, What are the secrets of existence? had to be grounded in the human being through the Christ force, which had moved into European civilization. No one could approach the Grail who passed through the outer world with a drowsy, apathetic mind. It was said that he alone could penetrate into the miracles, that is, the mysteries of the Holy Grail, who in his soul felt the inclination to ask about the secrets of existence, both the cosmic secrets and those of man's inner being. Fundamentally speaking, it has remained so ever since. After the first half of the Middle Ages, however, when human beings had been earnestly directed to pose questions, had been told that they should indeed ask questions, a great reaction set in beginning with the first third of the fourteenth century. By that time, those who asked about the Mysteries of the Holy Grail had become fewer and fewer in number, and inertia was creeping into the souls of men. They turned their attention wholly to the outer forms of human life on earth, to all that may be seen, counted, weighed, measured, and calculated in the cosmos.

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Cite: GA 204/1921-04-16/p021 · edition English