Lecture XV

GA 204/1921-06-02/p015 ·1921-06-02 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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When we study Origen, we actually discover a world view completely different from the Christian view, that is from what appeared later as the Christian view. Origen definitely still holds the opinion that one has to penetrate theology with philosophy. He believes that it is only possible to examine the human being and his nature only if he is considered as an emanation of the deity, as having had his origin in God. Then, however, man lowered himself increasingly; yet through the Mystery of Golgotha, he has gained the possibility of ascending once again to the deity in order once more to unite with God. From God into the world and back to God—this is how one could describe the path that Origen perceived as his own. Basically, something like this also underlies the Dionysian writings, and then was passed on to such personalities as John Scotus Erigena. But there were many others like him.

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Cite: GA 204/1921-06-02/p015 · edition English