{"corpus":"steiner","locus":"GA 206/1921-07-22/p009","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Now when we really analyse the whole range of those external experiences of which we become aware in the same way as we become aware, let us say, of the experiences of sight or touch or warmth, we get twelve senses, clearly distinguishable one from another. On earlier occasions I have enumerated them as follows: First, the ego-sense (see diagram, at end) which, as I have said, is to be distinguished from the consciousness of our own ego. By the ego-sense we mean nothing more than the capacity to perceive the ego of another man. The second sense is the sense of thought, the third the word-sense, the fourth the sense of hearing, the fifth the sense of warmth, the sixth the sense of sight, the seventh the sense of taste, the eighth the sense of smell, the ninth the sense of balance. Anyone who is able to make distinctions in the realm of the senses knows that, just as there is a clearly defined realm of sight, so there is a clearly defined realm from which we receive simply a sensation of standing as man in a certain state of balance. Without a sense to convey this state of standing balanced, or of being poised, or of dancing in balance, we should be entirely unable to develop full consciousness. Next comes the sense of movement. This is the perception of whether we are at rest or in movement. We must experience this within ourselves, just as we experience the sense of sight. The eleventh sense is the sense of life, and the twelfth the sense of touch.","text_trust":"verbatim","quote_safe":true,"title":"Lecture I","site_heading":"The Twelve Senses: Mapping Human Perception and Consciousness","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1921-07-22","location":null,"word_count":268,"url":"https://anthroposophy.ai/v1/steiner/en/ga/206/1921-07-22/p009","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Dorothy Lenn","identified_edition":"APC1958","book_title":"Man as a Being of Sense and Perception","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA206/English/APC1958/19210722p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p009"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/206/1921-07-22/p009","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1921-07-22","de_passages":[{"locus":"GA 206/1921-07-22/p007","url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p007"},{"locus":"GA 206/1921-07-22/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p008"},{"locus":"GA 206/1921-07-22/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p009"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 206/1921-07-22/p007","GA 206/1921-07-22/p008"],"length_check":{"de_words":255,"en_words":268,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 206/1921-07-22/p007","passage_number":7,"text":"Wenn wir nun in Wirklichkeit analysieren das Gesamtgebiet, den Umkreis unserer äußeren Erlebnisse, die wir in ähnlicher Weise wahrnehmen, sagen wir, wie die Seherlebnisse oder wie die Tasterlebnisse oder wie die Wärmeerlebnisse, dann kommen wir zu zwölf deutlich voneinander unterscheidbaren Sinnen, die ich ja früher öfter in folgender Weise aufgezählt habe: erstens der Ichsinn, der, wie gesagt, zu unterscheiden ist von dem Bewußtsein des eigenen Ich; mit Ichsinn wird nichts anderes bezeichnet als die Fähigkeit, das Ich des andern wahrzunehmen. Das zweite ist der Gedankensinn, das dritte ist der Wortesinn, das vierte ist der Gehörsinn, das fünfte ist der Wärmesinn, das sechste der Sehsinn, das siebente der Geschmackssinn, das achte der Geruchssinn, das neunte der Gleichgewichtssinn. Wer auf diesem Gebiete wirklich analysieren kann, der weiß, daß es ein ganz begrenztes Gebiet des Wahrnehmens gibt, ebenso wie das Gebiet des Sehens, ein begrenztes Gebiet, das uns einfach eine Empfindung davon vermittelt, daß wir als Mensch in einem gewissen Gleichgewichte stehen. Ohne daß ein Sinn uns vermitteln würde dieses Stehen im Gleichgewichte oder dieses Schweben und Tanzen im Gleichgewichte, ohne dies würden wirdurchaus nicht unser Bewußtsein vollständig aufbauen können.","text_trust":"verbatim","quote_safe":true,"word_count":187,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p007"},{"locus":"GA 206/1921-07-22/p008","passage_number":8,"text":"Dann ist der Bewegungssinn das nächste. Der Bewegungssinn ist die Wahrnehmung dessen, ob wir in Ruhe oder in Bewegung sind. Diese Wahrnehmung müssen wir genau ebenso in uns erleben, wie wir erleben unsere Gesichtswahrnehmung. Elftens der Lebenssinn, zwölftens der Tastsinn (siehe Zeichnung Seite 25).","text_trust":"verbatim","quote_safe":true,"word_count":44,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p008"},{"locus":"GA 206/1921-07-22/p009","passage_number":9,"text":"> Ichsinn  \n> Gedankensinn  \n> Wortesinn  \n> Gehörsinn\n> Wärmesinn  \n> Sehsinn  \n> Geschmackssinn  \n> Geruchssinn\n> Gleichgewichtssinn  \n> Bewegungssinn  \n> Lebenssinn  \n> Tastsinn","text_trust":"verbatim","quote_safe":true,"word_count":24,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-07-22/p009"}],"english":["GA 206/1921-07-22/p009"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":255,"en_words":268,"ratio":1.05,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 206/1921-07-22/p007","GA 206/1921-07-22/p008"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":5289,"original_word_count":5188,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy Lenn","identified_edition":"APC1958","book_title":"Man as a Being of Sense and Perception","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA206/English/APC1958/19210722p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 206/1921-07-22/p007","GA 206/1921-07-22/p008","GA 206/1921-07-22/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}