{"corpus":"steiner","locus":"GA 206/1921-08-05/p019","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"We should clearly realise that humanity does not only carry over theories from one epoch to the other, and that the Christian development of philosophy has produced in an extraordinarily strong way the tendency to apply the intellectual faculties merely to the world of the senses, without touching the super-sensible world. If those who were striving after knowledge had touched the super-sensible sphere with their intellectual forces, this would have been considered a sin. Such an attitude gave rise to certain habits, and these habits continued. Even if the human beings are no longer fully conscious of them, they nevertheless act under the influence of these habits. In the centuries which preceded the nineteenth century, one of these habits, that is to say, a habit which arose under the influence of Christian dogmatism, produced the tendency to use the intellectual faculties merely for an external observation through the senses. In the same way in which the universities were, generally speaking, the continuation of schools which had been founded by the Church, so the sciences which were taught at these universities in connection with a knowledge of Nature were fundamentally a continuation of what the Church acknowledged to be right in the sphere of natural science. The tendency to include in knowledge nothing but an empiricism based on the observation through the senses is, in every respect, the echo of a soul-habit which has risen out of Christian dogmatism.","text_trust":"verbatim","quote_safe":true,"title":"Dual Forms of Cognition in the Middle Ages","site_heading":null,"date":"1921-08-05","location":null,"word_count":238,"url":"https://anthroposophy.ai/v1/steiner/en/ga/206/1921-08-05/p019","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA206/English/Singles/19210805p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p019"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/206/1921-08-05/p019","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1921-08-05","de_passages":[{"locus":"GA 206/1921-08-05/p016","url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p016"},{"locus":"GA 206/1921-08-05/p017","url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p017"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 206/1921-08-05/p016","GA 206/1921-08-05/p017"],"reader_part":true,"length_check":{"de_words":235,"en_words":271,"ratio":1.15,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 206/1921-08-05/p016","passage_number":16,"text":"Was aber lebte fort in dieser Auseinandersetzung des Intellektes mit dem Naturwissen? Man muß da nur nicht nach vorgefaßten Begriffen, sondern nach psychologischen, historischen Tatsachen gehen. Man muß sich völlig klarwerden darüber, daß ja die Menschheit nicht nur Theorien von einem Zeitalter in das andere hineinträgt, sondern daß sich in einer ganz außerordentlich starken Weise festgesetzt hatte durch die christliche Philosophenentwickelung hindurch der Drang, das intellektuelle Element nur auf die Sinneswelt anzuwenden und das Übersinnliche nicht davon berührt werden zu lassen. Als Sünde hätte es gegolten für einen nach Erkenntnis Strebenden, wenn er das übersinnliche Gebiet hätte berühren wollen mit der Intellektualität.","text_trust":"verbatim","quote_safe":true,"word_count":102,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p016"},{"locus":"GA 206/1921-08-05/p017","passage_number":17,"text":"Das gibt eine gewisse Gewohnheit. Solche Gewohnheiten leben fort. Die Menschen werden sich ihrer nicht voll bewußt, aber sie handeln unter dem Einflusse dieser Gewohnheiten. Und aus dieser Gewohnheit — also aus einer durch den Einfluß der christlichen Dogmatik erzeugten Gewohnheit - ist der Trieb entstanden in den dem 19. vorangehenden Jahrhunderten, sich mit der Intellektualität nur an die äußere sinnliche Beobachtung zu halten. Geradeso wie die Hochschulen im allgemeinen Fortsetzungen waren der von der Kirche eingerichteten Schulen, so war die Wissenschaft, die an diesen Hochschulen getrieben wurde, in bezug auf das Naturwissen durchaus eine Fortsetzung desjenigen, was als das Richtige auf dem Gebiete des Naturwissens von der Kirche anerkannt worden ist. Das Streben, nur äußere sinnliche Empirie hereinzunehmen in das Wissen, ist durchaus ein Nachklang einer aus der christlichen Dogmatik hervorgehenden Seelengewohnheit.","text_trust":"verbatim","quote_safe":true,"word_count":133,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p017"}],"english":["GA 206/1921-08-05/p018","GA 206/1921-08-05/p019"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":235,"en_words":271,"ratio":1.15,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 206/1921-08-05/p016","GA 206/1921-08-05/p017"],"reader_part":true},"witness_completeness":{"ratio":1.11,"band":"comparable","note":null,"word_count":5678,"original_word_count":5135,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA206/English/Singles/19210805p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 206/1921-08-05/p016","GA 206/1921-08-05/p017"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":1.15,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}