{"corpus":"steiner","locus":"GA 206/1921-08-05/p036","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Thus it came about that a peculiar structure of spiritual life arose in the second half of the nineteenth century. In more recent times, and these do not lie so far back, philosophy has, after all, always developed out of a theological element. Those who fail to see the theological element in Hume and in Kant are simply unable to have an insight into such things. Philosophical thought has arisen altogether out of theological thought and, in a certain way, it has elaborated certain things in the form of intellectual concepts and these things had almost a super-sensible colouring. In view of the fact that the things which were dealt with in philosophy always had a super-sensible colouring, natural science began to oppose it more and more, ever since the middle of the nineteenth century, for the tendency towards these super-sensible contents of human knowledge had gradually disappeared. *Natural science* contained something, and it compelled one to have confidence in it, because the contents of natural science were substantial. The philosophical development was powerless in the face of what was flowing into natural science more and more abundantly, developing as far as Oken's problems, which were grasped philosophically. It is interesting to see that the most penetrative philosophy of the second half of the nineteenth century calls attention to the unconscious, and no longer to the conscious. Eduard von Hartmann's philosophy was discarded by the intellect, because it insisted upon its right of existence as a philosophy. The more the nineteenth century drew towards its close, the more we watch the strange spectacle of a philosophy which is gradually losing its contents and is gradually adopting the attitude of having to justify its *existence*. The most acute philosophers, such as Otto Liebmann, strive, above all, to justify the existence of philosophy.","text_trust":"verbatim","quote_safe":true,"title":"Dual Forms of Cognition in the Middle Ages","site_heading":null,"date":"1921-08-05","location":null,"word_count":301,"url":"https://anthroposophy.ai/v1/steiner/en/ga/206/1921-08-05/p036","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA206/English/Singles/19210805p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p036"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/206/1921-08-05/p036","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1921-08-05","de_passages":[{"locus":"GA 206/1921-08-05/p032","url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p032"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":299,"en_words":301,"ratio":1.01,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 206/1921-08-05/p032","passage_number":32,"text":"Und so konnte es kommen, daß in der zweiten Hälfte des 19. Jahrhunderts eigentlich eine merkwürdige Struktur des Geisteslebens sich ergab. Die Philosophie hatte sich ja in der letzteren Zeit - und diese letztere Zeit geht gar nicht weit zurück - im Grunde immer aus dem Theologischen heraus ergeben. Wer in Hume und Kant nicht mehr das theologische Element sieht, der kann eben so etwas nicht durchschauen. Das Philosophische ist durchaus aus dem Theologischen hervorgegangen, hat in einer gewissen Weise in intellektuellen Begriffen dasjenige verarbeitet, was so halb ins Übersinnliche hinaufschillerte. Und weil es noch immer ein ins Übersinnliche Hinaufschillerndes war, was die Philosophie behandelt hat, so machte ihr die Naturwissenschaft von der Mitte des 19. Jahrhunderts an immer mehr und mehr den Krieg. Es war ja einmal verblaßt die Hinneigung zu diesem übersinnlichen Gehalte der menschlichen Erkenntnis. Die Naturwissenschaft hatte Gehalt. Zu ihr mußte man Vertrauen haben. In ihr hatte man etwas Substantielles. Und demgegenüber, was da immer reichlicher in der Naturwissenschaft quoll und was sich allerdings bis zu manchmal skeptisch erfaßten philosophischen Problemen hin entwickelte, demgegenüber stand eigentlich die philosophische Entwickelung machtlos da. Und es ist ja interessant, daß die eindringlichste Philosophie in der zweiten Hälfte des 19. Jahrhunderts auf das Unbewußte, nicht mehr auf das Bewußte, hinweisen mußte. Also aus dem Intellekt herausgeworfen wurde die Philosophie Eduard von Hartmanns, weil sie überhaupt noch bestehen wollte als Philosophie. Und so haben wir denn das merkwürdige Schauspiel - je mehr das 19. Jahrhundert sich zum Ende neigt, haben wir das merkwürdige Schauspiel -, daß die Philosophie immer inhaltsloser und inhaltsloser wurde, daß sie immer mehr und mehr in das Bestreben verfiel, eigentlich ihr Dasein noch zu rechtfertigen. Denn die scharfsinnigsten Philosophen wie etwa Otto Liebmann, die sind ja vorzugsweise bestrebt, das Dasein der Philosophie noch etwas zu rechtfertigen.","text_trust":"verbatim","quote_safe":true,"word_count":299,"url":"https://anthroposophy.ai/v1/steiner/de/ga/206/1921-08-05/p032"}],"english":["GA 206/1921-08-05/p036"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":299,"en_words":301,"ratio":1.01,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.11,"band":"comparable","note":null,"word_count":5678,"original_word_count":5135,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"Singles","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA206/English/Singles/19210805p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 206/1921-08-05/p032"],"missing_from_translation":["Schiller"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.01,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). 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