The Seeds of Future Worlds

All this is quite changed when we go further East. Even in the East of Europe it is different. Take the Russian philosopher of whom I have frequently spoken—Soloviev. You find in him an attitude of soul that becomes a philosophy and speaks with full justification of a difference between Father and Son. Soloviev is inwardly justified in so speaking because for him both the Father and the Christ are experiences. The man of the West makes no distinction between God the Father and Christ. If you are inwardly honest with yourselves, you will feel that the moment you want to make a distinction between the Father God and the Christ, the two ideas become confused and involved. For Soloviev that would have been impossible. He experiences each separately, and so he has still an understanding for the spiritual conflict that was fought out during the earliest Christian centuries, in the endeavour to realise in consciousness the distinction between the Father God and God the Son.