The Seeds of Future Worlds

We have, in fact, entered a realm where it is meaningless to speak of subjective and objective. When you listen to your fellow man, when he speaks words to you that you perceive with your sense of hearing, then you know that his being is outside you, but that you have to give yourself up, to surrender yourself, in order that you may perceive his being in what you hear him saying. On the other hand, you know that the actual word, the audible word, is not merely subjective, but is something placed into the world. Hence we find that even with the toned-down words that we hear and speak in our intercourse with other men, the distinction between subjective and objective loses meaning. We stand with our subjectivity in objectivity; and objectivity works in us when we perceive. It is the same when we dive down to the inner word. It is not only an inner word; it is at the same time something objective. It is not our inner being that speaks: our being is merely the stage whereon speaks the world.